This blog has not reported anymore on the American Journal of Legal History since June 2024. Here is an overview of the material published since:
Advance articles
Jury riders as jury power in twentieth-century England (Kay Crosby) [OPEN ACCESS]
DOI 10.1093/ajlh/njaf009
Abstract:
This article argues that the relatively obscure practice of jury riders and recommendations reveals a historic political role for juries which has hitherto gone unnoticed. In short, riders mattered as a community intervention into the work of both judges and of local government. This article draws on over 1000 verdicts, both in criminal courts and in coroners’ courts, from England and Wales, 1900 to 1999. In recent work unearthing the existence of jury riders, Coen and Howlin principally sought to reveal what was said by juries in addition to their formal verdicts; this article focuses on what these observations were for. This shift in focus reveals that the type of jury had significance not only for what the jury said, but also for how it was received. Where a coroner’s jury offered a rider, it was a means for informal rebuke, with no definite, automatic outcome (although local authorities often felt compelled to respond). There was power in this sort of pronouncement, but it was often quite diffuse. Riders from trial juries were very different. Here, the statement added to the verdict was much more likely to be a formal recommendation for mercy. Trial juries were probably less free to set out their views in detail, but their words had more formal power, feeding directly (albeit only normally as part of a wider picture) into the sentencing decisions of judges. But while the precise power of a jury’s words changed from one context to another, it was a consistently powerful, often political intervention.
(1) LXIV/4 (December 2024)
Mr Locke’s enclosure: the uncommon law of property in the Second Treatise (Hannah Carrese)
DOI 10.1093/ajlh/njaf008
Abstract:
John Locke, famously, told a property origin story. This article tells a property theory origin story, asking how Locke’s property theory, which omits common rights, emerged from a common law of property that centred them—and showing how this omission influenced the colonial American law that Locke drafted. Locke was silent on or rejected the common law of property, which recognized common rights and defences against privatization of commons through enclosure. Instead, Locke adopted law reform arguments lauding enclosure because it improved waste land. Locke’s property theory therefore attempts to improve the common law of property by orienting it around private rather than common property. He asks a question about the origin of property absent from common law: how do we create private rights to common land? He takes ‘waste’ to have purely negative connotations, avoiding the neutral meanings of that word at common law. And he stipulates that enclosure of English commons requires only tacit consent of commoners, excluding common law defences against enclosure. Locke’s is an equal opportunity enclosure. His spoilage principle and plan to reform Virginia’s land laws sought to benefit the poor by preventing vast enclosures and rural depopulation. However, he theorized a clean chain of title, absent in common law, which could prevent messy disputes over wealthy estates. This article shows the common law background from which Locke departed, thus deepening understanding of both our private property regime, often justified by Locke’s property theory, and a sometimes-overlooked alternative to it, the common law of property.
The laws of ‘an old and settled society’? The law of contract in New South Wales 1815–1850 (Warren Swain) [OPEN ACCESS]
DOI 10.1093/ajlh/njaf007
Abstract:
The history of contract law in New South Wales in the decades after the closure of the Court of Civil Jurisdiction in 1814 has not received much attention from legal historians. This is an important omission. At the heart of this story is a simple but critical inquiry: the way in which the law of contract in the colony mirrored or diverged from the law of contract that applied back in London. This was rarely a matter that judges addressed explicitly. Piecing together the relationship is an exercise in reconstruction. This can only be done by examining the body of case law. The creation of the Australasian Colonial Legal History Library, combined with readily searchable newspaper reports, has made this easier. The evidence in the mid-nineteenth century is still sometimes sketchy. Context is relevant. The colony moved from a quasi-military penal colony to a significant hub of commercial activity. The period also saw a shift in the legal system as the old informal systems evolved into a much more legalistic one. For the most part, New South Wales contract law was aligned with that in England. Some issues, like the desertion of sailors demanded local solutions. There are other examples in which well-established English contract doctrine did not necessarily fit very well with the conditions of the colony.
Who is a central bank for? The founding and legal design of the Bank of Canada (Dan Rohde)[OPEN ACCESS]
DOI 10.1093/ajlh/njaf004
Abstract:
The Bank of Canada is an independent Crown corporation that sees its primary responsibility to be promoting Canada’s economic welfare by maintaining low and stable inflation. When it was first created in 1934, however, the Bank was a radically different institution—a privately owned corporation primarily meant to anchor Canada’s economy globally and manage foreign exchange. Not only was the Bank not tasked with managing inflation, but key policymakers behind its founding thought doing so would be a severe mistake. This article offers the first legal history of the Bank’s founding. It maps the enormous public debate that accompanied the creation of the Bank and the various, often contradictory visions expressed for it. The article labels these five visions: a Bankers’ Bank, a Government Bank, an Imperial Bank, an Economists’ Bank, and a Bank of the People. The article then looks at the original legal design of the Bank and argues that it largely fit the Imperial Bank model. Charting this history helps us better understand this vital organ of Canadian government, and has the potential to upset many of our accepted, contemporary notions of central banking.
(2) LXIV/3 (September 2024)
Early American versions of a homosexual-advances defence (William B. Meyer)
DOI 10.1093/ajlh/njaf002
Abstract:
Homicide suspects in the United States have sometimes maintained, and prosecutors and juries have sometimes agreed, that their crimes were less serious or were justified entirely if they were responding to homosexual advances by their victims. Studies of such a defence’s use have, with a single exception from 1868, been confined to the period after 1920. A newspaper search, modelled on one used to explore another supposed ‘unwritten law’, identifies nine additional instances between the Civil War and 1914. In the most notable of them, the murder of Joseph Frye in Boston in 1879, such advances were all but explicitly recognized as constituting legal provocation that mitigated the crime. In this and other cases, a credible invocation of the defence seems to have lightened the killer’s punishment when any was imposed.
Litigating longshoremen in the Lone Star State: black dock workers and the struggle to maintain autonomy after the 1964 Civil Rights Act (D. Caleb Smith)
DOI 10.1093/ajlh/njaf003
Abstract:
On 20 January 1969, the Department of Justice (DOJ) filed suit against 37 International Longshoremen’s Association (ILA) locals in 10 Texas cities. The DOJ charged that the ILA was in violation of the 1964 Civil Rights Act. In United States v International Longshoremen’s Association, the government attacked the segregated union structure found throughout the state’s waterfronts and condemned a long history of racial bias. In Texas, black dock workers made up two-thirds of ILA membership, but got fewer than half of the total work assignments. Black longshoremen both leaned on the law and defied it. For almost two decades, they refused to merge with white locals, but filed federal complaints to gain fair employment. This article argues that the struggle to maintain separatism while advocating for equality at ILA waterfronts was an effort to gain an unattainable workplace freedom by insisting on upholding a century-long tradition of biracial cooperation that was at the root of economic injustice, but at the cornerstone of an indispensable moral value and black sustainability.
The progressive secularization of credit in New Granada and the antecedents of commercial banking in Colombia (1835–1863) (Marcela Castro-Ruiz)
DOI 10.1093/ajlh/njaf005
Abstract:
In the initial years of the republican era, New Granada (now Colombia) underwent a profound transformation in its sources and mechanisms of credit, transitioning from the predominance of a spiritual economy during the colonial period to a secular system that gradually evolved into a banking framework by the late nineteenth century. Starting in the mid-1830s, influenced by liberal ideology, a combination of factors catalysed this evolution, including the liberalization of interest rates, the establishment of savings institutions, and intellectual discourse surrounding the need to organize a formal banking system. Despite several attempts to establish an institutionalized financial framework, only in the 1860s and 1870s did the federal government ultimately foster the formation of regional banks. This article serves as an introduction to comprehend the origins and progression of the Colombian banking system.
The State of Florida v Fortune Ferguson, Jr: the death penalty and legal change in Florida, 1924–1927 (Brandon J. Tett)
DOI 10.1093/ajlh/njaf006
Abstract:
This article uses the case of Fortune Ferguson, Jr to explore the creation and effects of the creation of a centralized justice system in Florida in the 1920s. This involved a 16-year-old Black teenager accused, convicted, and executed for rape in Florida in the mid-1920s. This represented the first person sentenced to die in the newly created electric chair in Florida’s state prison. The shift to the electric chair and state-run executions reflected a larger move by the legislature to remove criminal justice processes from the decentralized system that existed prior to 1923. This system vested significant authority in the community, local officials, and private contractors. But that system came under significant strain by the 1910s and 1920s. The shift to the electric chair and state executions emerged out of the larger critiques of the decentralized justice system. As such, this case reflects an effort to establish the authority of the new centralized system, as it was one of the first cases to be tried in it. The transition to state-run private executions was not as disadvantageous to local officials as scholars have suggested. Instead of framing the centralization of criminal justice processes as a competition between state and local criminal justice actors, the case of Fortune Ferguson provides insight into the collaborative efforts that occurred between state and local officials that augmented the authority of formal agents of criminal justice at both the state and local levels.
Book review: Hendrik Hartog, Nobody’s Boy and His Pals: The Story of Jack Robbins and the Boys’ Brotherhood Republic (Kathryn Schumaker)
(3) LXIV/2 (June 2024)
Comparative legal teaching in eighteenth-century Oxford: an analysis of Thomas Bever’s Appendix to his lectures (Łukasz Jan Korporowicz) [OPEN ACCESS]
DOI 10.1093/ajlh/njae013
Abstract:
In the 1760s and 1770s, Thomas Bever, a once-eminent but today nearly-forgotten English civilian, was delivering a course of lectures devoted to civil law at Oxford. The final part of those lectures, known as the Appendix, was of a different character from the earlier parts. In the Appendix Bever discussed the development of the law and constitution of 15 European countries. His description was an attempt to compare different systems and to abstract general legal concepts common to different countries. Along with other issues, Bever was specifically interested in abstracting the common roots of medieval feudalism. The analysis offered in this article is the result of archival investigation comparing two different versions of Bever’s lecture notes. The main objective of the article is to reconstruct Bever’s narrative, together with analysing his methodology and the intellectual framework of his work. This investigation reveals the intricacies of the legal education offered at Oxford in the second half of the eighteenth century.
Medical dominance and the law: European medical exiles in Tasmania, 1933–1951 (Gabrielle Wolf)
DOI 10.1093/ajlh/njae012
Abstract:
Doctors who escaped Nazi-occupied Europe and immigrated to Australia were greeted mostly with hostility by representatives of the local medical profession. Australian doctors agitated for amendment of legislation that governed registration of medical practitioners in each state, so that it removed any legal entitlement of the European medical exiles to practise medicine. Tasmania’s Parliament was the first Australian legislature to accede to these medical practitioners’ pressure, and did so before the Second World War began. This article explores reasons for both the particular eagerness of the Tasmanian medical profession to prevent the émigrés from practising medicine and its capacity to achieve its objective so quickly. This analysis provides a case study of how doctors attempted to use licensing laws to entrench the dominance of the medical profession.
Étienne Parent, the Demise of the Mixed Constitution, and the Rise of Liberalism of Government in French Canada (Jean-Christophe Bédard-Rubin) [OPEN ACCESS]
DOI 10.1093/ajlh/njae009
Abstract:
Between the adoption of the Act of Union in 1840 and the British North America Act in 1867, French-Canadian elites had to reconceptualize the nature and virtues of the British constitutional system. Étienne Parent, an early defender of the ‘mixed constitution’ and one of the most influential thinkers among French-Canadian reformists, turned to the civil service to give the new constitutional regime a stable foundation. His theory of the ‘sovereignty of intelligence’ borrowed French liberal ideas to build a distinct model of constitutionalism out of British constitutional institutions. Parent’s thought also exemplifies how the idea that the constitution is the principal integrative force of the polity continued to shape French-Canadian constitutional imaginary in the mid-nineteenth century. Recovering this dynamic and historical approach to constitutionalism sheds light on this distinct constitutional model, obscured by the later influence of AV Dicey and his retrospective interpretation of nineteenth-century constitutionalism. Putting the emphasis on the administration, Parent’s theory of the ‘sovereignty of intelligence’ offered a form of government liberalism which differed from the liberalism associated with parliamentary sovereignty, and republicanism and popular sovereignty. In many respects, Parent participated directly in the consolidation of the constitutional model he defended, and his thought allows us to recapture the synergy and generative tension between the cabinet and the civil service that endures in the contemporary constitutional practices of Westminster parliamentary systems.
Sect and Superstition: The Protestant Framework of American Codification (Kellen R. Funk) [OPEN ACCESS]
DOI 10.1093/ajlh/njae008
Abstract:
Elite lawyers who debated codification in the nineteenth-century United States treated codification as inseparable from a liberal Protestant textualism that had taken hold in the early national era. Legislators declared codification to be the necessary final step of the Protestant Reformation and frequently characterized common law lawyers as beholden to ‘superstition’ and ‘priestcraft’. Their opponents denounced the codifiers’ idea that texts alone could adequately convey common meanings and delighted to point out the endlessly fracturing glosses on supposedly ‘clear’ texts that divided the positivists into an ever-increasing number of sects. Many works have addressed the relationship between populism and positivism over the course of the codification debates in the United States. What these works have missed is the Protestantism. Understanding how lawyers of another generation approached these questions can help us to appreciate the varieties of American textualism, and the fact that today’s textualism may be as foreign to textualisms of the past as to other methods entirely. Rather than the forerunners of a modern, rationalist ‘Republic of Statutes’, the codifiers were the literal and figurative sons of a post-Calvinist generation that was unquenchably optimistic about the clarity of texts and the common sense of individuals reading them. This lens also helps us better understand the defenders of the common law, who were not so much the retrograde servants of property rights and judicial supremacy as they are often presented, but were more often practically minded lawyers who understood the limits to which legislative texts could change the complex practices of law on the ground.
Book reviews:
- Omar Valerio-Jiménez, Remembering Conquest: Mexican Americans, Memory, and Citizenship (Scott D. Wagner)
- Christian G Fritz, Monitoring American Federalism: The History of State Legislative Resistance (Jane Manners)
- On Constitutional Romance and Federalisms Long Forgotten: A Review Essay (Aaron Hall)
- Dylan C. Penningroth, Before the Movement: The Hidden History of Black Civil Rights (Andrew J Lanham)
- Anthony Gregory, New Deal Law and Order: How the War on Crime Built the Modern Liberal State (Matthew Denney)









