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Showing posts with label New France. Show all posts
Showing posts with label New France. Show all posts

06 August 2018

BOOK: Allan GREER, Property and Dispossession : Natives, Empires and Land in Early Modern North America [Studies in North American Indian History] (Cambridge: Cambridge University Press, 2018). ISBN 9781316613696, £ 22.99


(Source: CUP)

Earlier this year, Cambridge University Press published a book on the processes by which forms of land tenure emerged and natives were dispossessed from the sixteenth to the eighteenth centuries in New France (Canada), New Spain (Mexico), and New England.

ABOUT THE BOOK

Allan Greer examines the processes by which forms of land tenure emerged and natives were dispossessed from the sixteenth to the eighteenth centuries in New France (Canada), New Spain (Mexico), and New England. By focusing on land, territory, and property, he deploys the concept of 'property formation' to consider the ways in which Europeans and their Euro-American descendants remade New World space as they laid claim to the continent's resources, extended the reach of empire, and established states and jurisdictions for themselves. Challenging long-held, binary assumptions of property as a single entity, which various groups did or did not possess, Greer highlights the diversity of indigenous and Euro-American property systems in the early modern period. The book's geographic scope, comparative dimension, and placement of indigenous people on an equal plane with Europeans makes it unlike any previous study of early colonization and contact in the Americas.

Provides a comparative approach to the colonization of North America, including a study of French, English, and Spanish colonies
Considers colonization in an indigenous America, contrary to the prevailing Eurocentrism of the history of early modern imperialism
Focuses on property formation as a central dimension of colonization

ABOUT THE AUTHOR

Allan Greer, McGill University, Montréal
Allan Greer is a professor in the Department of History and Classical Studies at McGill University in Montreal, Canada. He holds the Canada Research Chair in Colonial North America at McGill University, Montréal. He has published seven books, including Mohawk Saint: Catherine Tekakwitha and the Jesuits (2005) and La Nouvelle-France et le monde (2009).

TABLE OF CONTENTS

1. Introduction: property and colonization
Part I. Three Zones Of Colonization:
2. Indigenous forms of property
3. Early contacts
4. New Spain
5. New France
6. New England
Part II. Aspects of Property Formation:
7. The colonial commons
8. Spaces of property
9. A survey of surveying
10. Empires and colonies
Part III. Conclusion and Epilogue:
11. Property and dispossession in an age of revolution.

More information here

20 March 2014

ARTICLE: Morin on "Fraternité, Souveraineté Et Autonomie Des Autochtones En Nouvelle-France (Fraternity, Sovereignty and Autonomy of Aboriginal Peoples in New France)"


Legal History e-Journal

Michel Morin, University of Montreal, "Fraternité, Souveraineté Et Autonomie Des Autochtones En Nouvelle-France (Fraternity, Sovereignty and Autonomy of Aboriginal Peoples in New France)"

Abstract:
During the 17th and 18th centuries, the legal principles which formed the framework for relationships between the Algonquians peoples of the Saint-Lawrence Valley and the French were generally well understood by both parties. Founded initially on the concepts of friendship, alliance or fraternity, they assumed the existence of independent nations which had their own decisional systems and customs, as well as local or regional chiefs enjoying strong authority in practice. From 1628 to 1663, only new converts were granted the status of subject of the French king; from 1664 to 1674, only their descendents qualified. Afterward, the situation was ambiguous. However, Christian communities living close to the French cities enjoyed a wide autonomy and seldom renounced it. They were sometimes called children of the king, because they unconditionally supported him at the military level. During the second half of the 17th century, nations which had not become Christian also bestowed paternal status on the French king, but this socio-economic dependency did not call into question their independence, something the French understood very well.

Full text available here