JOURNAL: Law and History Review XLII (2024), No. 2 (May)

 

(image source: CUP)

Legal Pluralism as a Category of Analysis (Jessica Marglin, Mark Letteney) [OPEN ACCESS]
DOI 10.1017/S0738248023000196 
Abstract:

A debate has raged for decades over legal pluralism and its value for the study of law. Much of this back and forth has resolved to a fight over what law “is” and push-and-pull between legal centrists and pluralists. This introductory essay proposes a new framework for thinking about legal pluralism. Turning away from the centrist/pluralist binary, we instead ask what work legal pluralism as a category of analysis can do. The debate, we suggest, is a fundamental methodological disagreement about the normative work that categories of analysis do and the costs that historians should be willing to pay to reap the benefits of theoretically sophisticated frameworks of analysis which are interoperable between times and places. The debate about legal pluralism, we argue, can be productively reframed as a question about the benefits and drawbacks of the legal pluralist framework.

Legal Pluralism's Other: Mythologizing Modern Law (Caroline Humfress)  [OPEN ACCESS]
DOI 10.1017/S0738248023000172 
Abstract:

This article interrogates the concept of legal pluralism, as it currently tends to function within contemporary legal and historical scholarship. It argues that the concept of legal pluralism cannot ‘liberate’ positivist analytical legal theory from monist (municipal, state-centric, etc.) straightjackets, but rather itself presumes the primacy of centralized state-issued law—at the same time as masking that primacy within a pluralist discourse. The concept of legal pluralism should be properly understood—and analyzed—as part of the mythology of modern law, not as an alternative to it. The first two sections develop this argument via a critical tour of legal-pluralist historiography, focusing on 1986 to the present day. The final section then moves on to explore what is at stake for the pre-modern historian when they apply (modern) concept(s) of legal pluralism to try to explain the multiplicity of legal orders that they invariably encounter in their own source material.

Legal Pluralism from History to Theory and Back: Otto von Gierke, Santi Romano, and Francesco Calasso on Medieval Institutions (Emanuele Conte) [OPEN ACCESS]

DOI 10.1017/S0738248023000159 
Abstract:

This paper considers the historical contexts in which theories of legal pluralism grew and developed between the final third of the nineteenth century and the first half of the twentieth century. Theories of the state as a pluralistic system, as opposed to the absolute supremacy of state-made law, were the focus of German legal historical scholarship in the late nineteenth century, represented by the towering figure of Otto von Gierke. Gierke's image of a pluralist German Middle Ages largely influenced legal scholarship in Europe, even affecting the Italian scholar Santi Romano, whose book on the “legal order” has been considered a milestone in the construction of pluralist legal theories. Once passed from a legal historian like Gierke to a theorist like Romano, the model of a pluralist legal order returned to legal historiography, inspiring the innovative historical interpretation of medieval law proposed by Francesco Calasso. Gierke was a conservative, right-wing socialist, and Romano was a fascist and counselor of the fascist Italian government. Calasso, on the contrary, was a liberal opponent of the fascist regime. The three versions of legal pluralism, then, decline the same basic vision in three different ways, being influenced by the political contexts in which the three authors operated.

The Rise of the Indigenous Jurists (Clifford Ando) [OPEN ACCESS]
DOI 10.1017/S0738248023000135 
Abstract:

Numerous Roman grants to local communities of the right to use local law survive in contemporaneous copies starting in the second century BCE. Contemporaneous with these grants of autonomy, Rome urged institutional changes that reconstituted local elites as aristocracies of office. By contrast, evidence that individuals identified themselves as experts in local law survives in bulk only starting in the second century CE. The paper urges that the superimposition of Roman courts as courts of the second instance created a role in local polities for expertise in local law in mediation with these Roman courts, and that local elites sought to monopolize this role and the technocratic prestige that it brought.

Jurisdictional Politics and Institutional Change (Lauren Benton, Adam Clulow) [OPEN ACCESS]
DOI 10.1017/S0738248023000147 
Abstract:

Challenging the common assumption that legal misunderstanding was pervasive, this article analyzes jurisdictional politics as an element of “interpolity law”—a broad framework for legal interactions across polities and regions in the early modern world. It draws on recent research on jurisdictional politics to show how such an approach allows historians to avoid some of the familiar pitfalls associated with studies of legal pluralism. This approach provides clear methodological advantages over the study of global legal history as a function of multi-normativity. Political communities across the globe centered on internal and external conflicts on the nature and reach of legal authority. By focusing on jurisdiction as a touchstone of legal action and tracing how legal authority was produced through conflict, our approach treats legal pluralism as a valuable descriptive term rather than an analytical framework. The study of jurisdictional politics portrays state authority as potentially one among many forms of legal authority, and it brings into sharp focus continuities within and across pluri-political regions. By tracking broad institutional shifts that occurred when empires and states moved to assert power over multi-jurisdictional orders, the perspective informs new narratives about trajectories of regional and global legal order.

The Uses and Abuses of Legal Pluralism: A View from the Sideline (Tamar Herzog)
DOI 10.1017/S0738248023000160 
Abstract:

This text takes issue with how present day debates regarding legal pluralism affect our vision of the past, as well as limit the horizons of possibilities in the future. It suggests that the genealogy of these debates determined what would be seen, and what ignored, and that, as a result, it has privileged some aspects, while forgetting the importance of others.

Rethinking the Rethinking of Legal Pluralism: Toward a Manifesto for a Pluri-Legal Perspective (Ido Shahar & Karin Carmit Yefet) [OPEN ACCESS]
DOI 10.1017/S0738248023000184 
Abstract:

The paper addresses the perpetual discontent evoked by the concept of legal pluralism, one which, in turn, brings about incessant efforts to “rethink” it. We suggest that one of the sources of this discontent is the erroneous view that legal pluralism is a theory, and the consequent misguided expectations that it should provide scholars of law and society with causal hypotheses and explanations. We argue that legal pluralism is not a theory but a research perspective, and, as such, is not meant to provide us with explanatory propositions, but rather to increase our awareness of the plurality and inter-relationality of socio-legal spheres and of the implications thereof. We further identify—and briefly discuss—the four core principles of a pluri-legal perspective: plurality, relationality, power, and agency. Taken together, these four premises constitute a manifesto of sorts for a pluri-legal perspective.

The Edicts of the Praetors: Law, Time, and Revolution in Ancient Rome (Lisa Pilar Eberle) [OPEN ACCESS]
DOI  10.1017/S0738248023000500 
Abstract:

This paper revises current understandings of judicial edicts in ancient Rome—the annually published texts in which Roman magistrates set out the formulae according to which they would institute trials during their year in office. While standard accounts see these edicts as the work of legal specialists, heretofore neglected sources for how contemporaries talked about these texts suggest that they were indeed the work of the magistrates that issued them. At times these magistrates formulated new provisions; for the most part they selectively drew on past edicts, not least to accommodate the demands of their friends and clients. These patterns in compositional practice can only be understood within the framework of Roman political culture. More importantly, in their annually changing published form judicial edicts emerge as crucial objects in the construction of time in ancient Rome. Arguably, they constituted a legal practice that could encompass revolution—at least for a year.

The Carried-Off and the Constitution: How British Harboring of Fugitives from American Slavery Led to the Constitution of 1787 (Timothy Messer-Kruse)
DOI 10.1017/S0738248024000038
Abstract:

Accounts of the factors that led to the drafting of the U.S. Constitutional Convention have focused on Congress' failures to levy taxes, regulate commerce, and provide security against internal unrest and foreign encroachments. Left out from history are the attempts of the founders to force Britain to return thousands of escapees from slavery they sheltered. Patriot state leaders tried to coerce the return of all fugitives from slavery evacuated with the British army by blocking payment of debts to England in violation of the Treaty of Paris. Such actions ultimately caused the breakdown of the agreement and exposed the structural inability of the Congress to enforce the terms of a duly ratified treaty over intransigent states. Ultimately, the issue of the “carried off” and with it the nation's ability to conduct foreign policy, was the paramount issue that could only be resolved by a fundamental restructuring of the federal structure of government.

Free Black Witnesses in the Antebellum Upper South (Eric Eisner) [OPEN ACCESS]
DOI 10.1017/S0738248023000408 
Abstract:

While every slave state except Louisiana limited free Black testimony in cases involving whites, and most barred it completely, several jurisdictions with slavery, including three in the Upper South—Delaware, Maryland, and D.C.—allowed at least some free Black testimony in cases involving whites at least some of the time. Historians and legal scholars have largely overlooked the phenomenon of free Black testimony in the South, outside of Louisiana. In this article, I argue that courts in the Upper South allowed some free Black testimony in cases involving whites in part because allowing (limited) Black testimony enabled courts to access the truth (slightly) more freely, thereby increasing the law's legitimacy. The exceptions to the general bar against Black testimony in cases involving whites also demonstrate the diversity of legal trends in the antebellum Upper South. In Maryland, the space for free Black testimony shrank. In D.C. and Delaware, it grew. But Southerners long contested the relationship between race and law. Competing pressures to administer a well-functioning legal system and to maintain racial hierarchy exerted force on the white elite. Southern elites, even before the great convulsion of the Civil War, sometimes divided on how best to administer a white supremacist legal regime.

Disobedient Children, Hybrid Filiality: Negotiating Parent–Child Relations in Local Legal System in Republican China, 1911–1949 (Shumeng Han & Xiangyi Ren)
DOI 10.1017/S0738248023000512 
Abstract:

The principle of filial piety underpinned both parent–child relations and, more broadly, Qing legal and social order. Entering the turbulent years of the Qing–Republic transition, filial piety went through substantial changes. Drawn from the local legal archives in Jiangjin county, Sichuan, this research traces the transformation of filial piety in legal practice during the first half of the twentieth century. It argues that two overlapping processes—legal reforms and nation-state building—synergized to restructure the meaning of filial piety from a largely integrated principle in Qing, which bridged the gaps between filiality and loyalty to the emperor and between personalized morality and imperial state legitimacy, to divergent new interpretations of filial piety, including the individualist filial piety, nationalist filial piety, legal filial piety, and sentimental filial piety. Each new interpretation inherits only part of its original meaning and incorporates newly introduced legal knowledge of legal equality and property ownership. The article concludes that various, sometimes contradictory interpretations of filial piety indicate the Republican legal reforms as an in-between, dynamic spectrum of legal change with vigorous negotiations among different legal actors and knowledge regimes.

Human Rights at the Edges of Late Imperial Britain: The Tyrer Case and Judicial Corporal Punishment from the Isle of Man to Montserrat, 1972–1990 (Christopher Hilliard & Marco Duranti) [OPEN ACCESS]
DOI 10.1017/S0738248023000494 
Abstract:

In Tyrer v. United Kingdom (1978), the European Court of Human of Human Rights ruled that judicial corporal punishment contravened Article 3 of the European Convention on Human Rights, which proscribed “degrading treatment or punishment.” The case unfolded at a formative moment in British legal activism, as left-wing civil-liberties lawyers who had been wary of human rights discourse began taking cases to Strasbourg. The case also involved tactical challenges for British politicians and government lawyers. The case originated on the Isle of Man, which is close to the British mainland but constitutionally not part of the United Kingdom: it is a “crown dependency” with its own executive, legislature, and judiciary, and it persisted with judicial corporal punishment long after the practice had been abolished in Great Britain. By convention, the British government respected the island's laws and criminal-justice policies, but Britain was responsible for the island's compliance with international agreements—including the European Convention on Human Rights. How the British government dealt with the Isle of Man during and after the litigation had direct implications for a host of other small territories in what remained of the British empire—in particular, Britain's remaining Caribbean territories. The Tyrer case's protracted endgame was an object lesson in how much Britain's “unwritten” constitution depends on negotiation, manipulation, and avoiding the overt exercise of powers that might crumble upon use.

An Instrument of Military Power: The Development and Evolution of Japanese Martial Law in Occupied Territories, 1894–1945 (Kelly Maddox) [OPEN ACCESS]
DOI 10.1017/S0738248023000524 
Abstract:

The Imperial Japanese Army imposed martial law (gunritsu) in areas occupied during each of the full-scale conflicts it fought between 1894 and 1945. This article traces changes and continuities in the purpose, function, and content of martial law during the First Sino-Japanese War, the Russo-Japanese War, and the Asia-Pacific War to advance our historical knowledge of a much-understudied aspect of Japanese warfare. In so doing, it details the development and evolution of martial law as an instrument of military power showing how regulations were also influenced by and, therefore, tended to reflect the different wartime priorities and macro-level policies of the (military) leadership. It also highlights that the character of martial law remained largely unchanged and reveals that many of the legal practices utilized during the Asia-Pacific War were rooted in earlier conflicts. It ultimately argues, however, that wartime context and immediate military objectives took precedence over any longer-term political ambitions in Asia and, more crucially, over the welfare of civilians under occupation.

“Above the Written Law”: Iran-Contra and the Mirage of the Rule of Law (Alan McPherson)
DOI 10.1017/S0738248024000063
Abstract:

Why have scandalous sprees of lawbreaking by U.S. government officials proven so seductive yet so difficult to prosecute? This article takes the Iran-Contra scandal of the Reagan–Bush era as an instructive case study and red flag in the attitudinal erosion of the belief in the rule of law among American conservatives. Before the scandal broke, officials and legal counsels willfully mis-interpreted a clear prohibition to fund counter-revolutionaries and fabricated a post-facto presidential permission in order to sell weapons to Iran without congressional oversight. Congress's assumption that government officials would obey its statutes resulted in neither wrongdoing being punishable by criminal sanctions. Conservatives therefore argued that ends justified neglecting certain laws while also denying they had broken any laws. Prosecutors found themselves compelled to prosecute Iran-Contra's defendants over more prosaic crimes such as lying and stealing rather than more abstract and damaging ones. President George H. W. Bush's pardon of Iran-Contra defendants contributed to an impunity that further eroded the American rule of law to this day.

Read the full issue here.

JOURNAL: Special issue African Legal Abolitions, Law and History Review XLII (2024), n. 1 (Feb)

 

(image source: Cambridge Core)

The Abolition of Slavery in Africa's Legal Histories (Benedetta Rossi) [OPEN ACCESS]
DOI 10.1017/S0738248023000585

Abstract:

This introduction contextualizes the special issue's articles in the broader continental dynamics. It discusses the Eurocentric bias of the historiography and suggests that the view that Europe was responsible for the legal abolition of slavery in Africa should be nuanced and qualified. Some independent African polities abolished slavery before Europe's colonial occupation. Nowhere did European abolitionists encounter a tabula rasa: African polities had complex jurisdictions, oral or written, which formed the normative background against which slavery's abolition should be studied. To do so, however, it is misleading to imagine abolitionism as a unitary movement spreading globally out of Europe. What happened differed from context to context. Normative systems varied, and so did abolition's legal processes. This introduction examines the dynamics that led to the introduction and implementation of anti-slavery laws in African legal systems. It recenters the analysis of the legal abolition of slavery in Africa around particular African actors, concepts, strategies, and procedures.

Ahmad Bey's 1846 Istiftāʾ: Its Dual Legislative Framework and Religio-Political Context (Ismael Musah Montana)
DOI 10.1017/S0738248023000573

On April 26, 1846, Ahmad Bey signed a historic emancipation decree making the Regency of Tunis the first in the modern Islamic world to formally abolish the longstanding institution of slavery. While the decree marked the first of such unprecedented measures, attracting a barrage of compliments from anti-slavery societies around the globe, it conflicted with the local notions of enslaving practices and thus prompted an earnest process of legitimation for the formal abolition of slavery before the Majlis al Shari (Sharia Council for Judicial Ordinance), without which abolition would have remained culturally and politically contentious. The paper will assess the socio-cultural context and the plural Islamic legal framework that informed both Ahmad Bey's argument favoring abolition and the divergent responses and attitudes of the religious establishment toward the abolition decree.

The Sultans of Zanzibar and the Abolition of Slavery in East Africa The Sultans of Zanzibar and the Abolition of Slavery in East Africa (Michelle Liebst) [OPEN ACCESS]
DOI 10.1017/S0738248023000561
Abstract:

In 1890, Sultan Ali of Zanzibar declared in writing that “we wish by every means to stop the slave trade.” Statements like these, in addition to the actual passing of anti-slavery legislation, call into question the generally accepted scholarly understanding that the sultans of Zanzibar only agreed to pass and enforce anti-slavery legislation because they were under duress from European, mainly British, powers, who negotiated favorable political and economic benefits in return for (gradual) abolition. A close analysis of the sources tells a more complicated story of both collaboration and conflict between the Zanzibari sultans, their subjects, and the British agents. Moreover, each sultan had distinctive political and religious beliefs, as well as individual personal experiences and outlooks. This paper explores the anti-slavery legislation passed under three sultans of Zanzibar: Barghash bin Said (1870–1888) who prohibited the transport of slaves by sea in 1873, Ali bin Said (1890–1893) who passed the Slave Trade Prohibition Decree of 1890, and Hamoud bin Mohammed (1896–1902) who passed the Abolition Decree of 1897. By analyzing draft treaties and correspondence before and after the passing of legislation, this paper argues that the sultans and their advisors were not devoid of ideological interest in ending slavery; and that British agents and explorers in the region were too hastily hailed as abolitionists.

Exploring African Abolitionism: Fante Perspectives on Domestic Slavery in the Nineteenth-Century Gold Coast (Michael Ehis Odijie) [OPEN ACCESS]
DOI 10.1017/S0738248023000548
Abstract:

This article draws on a variety of primary sources to first illustrate the rise of African abolitionism in the Fante region in the mid-nineteenth century and then situate local abolitionists in the context of colonial legal abolition in the Gold Coast. When the British abolished slavery in 1874, various Fante groups had been developing local anti-slavery views and strategies closely connected to the evolution of a Fante ethnic identity fashioned against the “barbaric” Asante. Tensions arose between the Fante intelligentsia, which spearheaded local abolitionism, and British colonial elites. The article examines the rise of local abolitionism among the coastal Fante through specific ideas, individuals, and events, and discusses subsequent dynamics in the “first age” (1874–1900) of colonial abolitionism in the Gold Coast. It shows that the 1874 abolition was opposed by members of the Fante anti-slavery movement not—as has been argued—because Fante intellectuals were pro-slavery or opposed to the idea of abolition, but because they held different visions of emancipation and were critical of British abolition laws that, unlike in the West Indies, did not compensate slaveowners.

Exploring African Abolitionism: Fante Perspectives on Domestic Slavery in the Nineteenth-Century Gold Coast (Michael Ehis Odijie)
DOI 10.1017/S0738248023000548
Abstract:

This article draws on a variety of primary sources to first illustrate the rise of African abolitionism in the Fante region in the mid-nineteenth century and then situate local abolitionists in the context of colonial legal abolition in the Gold Coast. When the British abolished slavery in 1874, various Fante groups had been developing local anti-slavery views and strategies closely connected to the evolution of a Fante ethnic identity fashioned against the “barbaric” Asante. Tensions arose between the Fante intelligentsia, which spearheaded local abolitionism, and British colonial elites. The article examines the rise of local abolitionism among the coastal Fante through specific ideas, individuals, and events, and discusses subsequent dynamics in the “first age” (1874–1900) of colonial abolitionism in the Gold Coast. It shows that the 1874 abolition was opposed by members of the Fante anti-slavery movement not—as has been argued—because Fante intellectuals were pro-slavery or opposed to the idea of abolition, but because they held different visions of emancipation and were critical of British abolition laws that, unlike in the West Indies, did not compensate slaveowners.

Abolitionist Decrees in Ethiopia: The Evolution of Anti-Slavery Legal Strategies from Menilek to Haile Selassie, 1889–1942 (Takele Merid & Alexander Meckelburg)
DOI 10.1017/S073824802300055X
Abstract:

Slavery and the slave trade were fundamental institutions in Ethiopian history. Their abolition was a protracted process that involved developing, debating, passing, and applying multiple anti-slavery and anti-slave trade edicts and decrees under successive rulers. While slavery existed in various societies that were later integrated in the Abyssinian empire since the second half of the nineteenth century and took different forms based on different legal traditions, this article focuses specifically on the Christian kingdom and its successor empire. It analyzes changes and continuities in legal approaches to slavery and its suppression through consecutive Ethiopian governments starting with a discussion of slavery's regulation in the ancient Christian law code, the Fetha nagast (“The Law of the Kings”). The article then considers how successive Christian emperors developed anti-slavery policies in response to both local and global dynamics.

In Pursuit of Freedom: Oaths, Slave Agency, and the Abolition of Slavery in Western Tanzania, 1905–1930 (Salvatory S. Nyanto, Felicitas M. Becker) [OPEN ACCESS[
DOI 10.1017/S0738248023000615
Abstract:

This article examines ways in which slaves and missionaries used public declarations before witnesses to carve out a distinctive space of legal proceedings in pursuit of emancipation in western Tanzania. This way of pursuing emancipation shows slaves deploying their intellectual creativity and cultural knowledge to shape the German and British colonial legal systems. Interviews provide evidence that these public declarations drew on long-standing practices of oathing in western Tanzanian societies, while administrative sources indicate that oaths had been used in Islamic legal practice. Both mission and administrative sources show that these public declarations became a fairly routine means to facilitate slave emancipation between about 1907 and the 1920s. They were seen as legitimate by both (ex)owners and (ex)slaves, and were welcomed by officials as they mitigated tensions between owners and slaves, and between slave owners and missions. This legal practice was not codified in either the gradualist German-era laws on slavery or the more proactive abolitionist laws enacted by the British. It was a bottom-up innovation, developed in a context in which effective emancipation depended on drawn-out struggles and negotiations over personal autonomy and malleable social norms.

Read the full issue on Cambridge Core. 

 

JOURNAL: Law and History Review XLI (2023), No. 2

 

(image source: CUP)

Law, Courts, and Constitutions in Twentieth-Century South Asia (Saumya Saxena & Alastair McClure)
DOI 10.1017/S0738248023000093 (OPEN ACCESS)
Abstract:

This special issue brings together scholars from multiple disciplines and with varied research and geographic expertise to study the historical role played by the law in governing the political, social, and cultural life of twentieth-century South Asia. These articles have not emerged in a vacuum, but rather build on an exciting turn in South Asian history that is placing new focus on the legal and constitutional work that accompanied the post-colonial moment. This introduction examines some of the important historiographical and methodological interventions made by scholars working in this field, before outlining the specific themes connecting the articles in this issue.

The Drafting of the Constitution of the Union of Burma in 1947: Dominion Status, Indo–Burmese Relations, and the Irish Example (Donal K. Coffey)
DOI 10.1017/S0738248022000487 (OPEN ACCESS)
Abstract:

This paper aims to consider four elements of Burmese constitutional history between 1946 and 1948. The first section considers the negotiations between Burma and the United Kingdom and argues that the debate about whether Burma wanted Dominion status has overlooked the crucial transitional government period. The second section gives a brief overview of the drafting process, paying particular attention to the links between the Indian Constituent Assembly in Delhi and Rangoon. The third section outlines the comparative influences on the Burmese Constitution using the digital humanities and illustrates that the biggest foreign influence was the Irish Constitution of 1937. The final section looks at the Burmese political leadership after World War II along two dimensions—at a nationalist level and at an elite level—and traces some of the links between Burma and Ireland.

Nepal's Constitutional Foundations between Revolution and Cold War (1950–60) (Mara Malagodi)
DOI 10.1017/S0738248022000724 (OPEN ACCESS)
Abstract:

The 1950s represent a foundational decade in Nepal's constitutional history. In the wake of decolonization in British India, the “year 7 revolution” (1950–51) grew out of the alliance between King Tribhuvan Shah and Nepal's democratic political parties created in India against the Rana autocratic regime in Kathmandu. Eventually the pro-democracy forces prevailed, and a crucial political transition began. Two constitutions were promulgated, the 1951 Interim Constitution and the 1959 Constitution. Both short lived and only partially implemented, these documents, however, laid the foundations of Nepal's constitutional edifice for years to come. Constitution building became a marker of sovereignty understood in terms of independence and an assertion of popular sovereignty. However, in the fraught Cold War context, the preoccupation with securing political stability by constitutional means that centered around the Shah monarchy prevailed, even at the expense of democracy. As such, the shift from a traditional notion of sovereignty from above to a modern concept of sovereignty from below remained incomplete. These aspirations, however, were not extinguished even by 30 years of royal autocracy under the Panchayat regime (1960–90) and lived on to this day to inform demands for constitutional reform, democratization, and inclusion. The present analysis is based on Nepali primary legal sources, archival material from the United Kingdom and United States National Archives, and the Ivor Jennings Private Papers. 

Constitutions and Modernity in Post-Colonial Afghanistan: Ethnolinguistic Nationalism and the Making of an Afghan Nation-State (Elisabeth Leake) 
DOI 10.1017/S0738248022000530 (OPEN ACCESS)
Abstract:

In recent decades, the rule of law has not been commonly associated with Afghanistan. Instead, its politics have been more likely to be framed in terms of lawlessness and ungovernability. But this trope does not do justice to Afghanistan's longer history of statehood or experiences of constitution-making. Over the course of the twentieth century, Afghan leaders drafted seven constitutions (in 1923, 1931, 1964, 1976, 1980, 1987, and 1990). These constitutions represented leaders’ attempts to assert their legitimacy and enforce their vision of an Afghan nation-state. This article sheds fresh light on Afghan elites’ top-down framing of Afghan national identity through ethnolinguism, exploring the legalization of Pashto as both an official and national language in Afghanistan's constitutions. Reformers intended Pashto to transgress community, kinship, and regional boundaries and act as a source of unity (though one in which ethnolinguistic minorities had little say). Tracing Afghanistan's constitutional history from 1923–90, this article reveals language as a constitutional arena for debating Afghan modernity and identity. As such, this article integrates Afghanistan into legal histories of South Asia while emphasizing how Afghan constitutionalists engaged in the process of law-making as a means of expressing Afghanistan's own independence and ideas of modernity.

Negotiating Nationhood: Constitutional Warfare, International Law, and the Birth of Bangladesh (Cynthia Farid) (OPEN ACCESS)
DOI 10.1017/S073824802300007X
Abstract:

This paper argues the Government in Exile (GIE), the first government of independent Bangladesh, played an important role in framing the founding moment in legal terms. The GIE's constitutional warfare through its adherence to legalism, and subsequent internationalization of the conflict significantly shaped the independence movement of 1971. The GIE was composed of leaders who were lawyers, economists and other intellectuals who sought refuge in neighboring India. The agency of the founders and their allegiance to constitutional principles catalyzed the founding moment, oversaw the transition to an independent state and ultimately led to a swift adoption of a constitution that endures despite much instability. This national struggle of 1971 also played out in the international arena. In the process, lawyers from the so-called Third World articulated, reshaped, and generated new debates about international legal principles such as sovereignty, territoriality, and self-determination (and criterion for legitimacy of exiled governments)—most of which were considered to be well-settled at the time.

Policing Sati: Law, Order, and Spectacle in Postcolonial India (Saumya Saxena)
DOI  10.1017/S0738248022000591 (OPEN ACCESS)
Abstract:

This article explores the response of the postcolonial state to the question of widow immolation – sati. It demonstrates that the conversation on the practice of sati at the high point of Hindu law reform in the 1950s reflected the simultaneous pressures on the new democracy to establish rule of law while also accommodating the renewed reverence for tradition and religious custom in an independent nation state. Distinct from the colonial response to sati that treated women as either “helpless and pathetic” or “brave and valiant,” post-independence police records describe women committing sati mostly as “insane” or “not in their senses,” and yet chiefly responsible for their actions. The article contrasts administrative and parliamentary narratives of the crime. Local belief in miracles surrounding the performance of sati not only obscured the experience of the woman's suffering but also made collection of evidence in such a case particularly difficult. This rendered convictions of the abettors of such “painless suicide by insane women” weaker. Legal interventions in sati eventually prompted administrative responses to shift from emphasizing the “uncontrollability” of the spectacle to deeming the spectacle a necessary precondition in distinguishing a sati from suicide.

Killing in the Name Of? Capital Punishment in Colonial and Postcolonial India (Alastair McClure)
DOI 10.1017/S0738248022000335 (OPEN ACCESS)
Abstract:

Unlike whipping, which was quickly abolished following independence, India has continued to hold tightly to the noose’s rope and remains a retentionist country to our present day. Notably, though the number of executions would fall dramatically in the first decades of India’s postcolonial history, the list of crimes made punishable by death has grown ever longer in recent years. Rather than positing the continued presence of the death penalty as an anachronism ill-suited for a modern democracy, this article takes seriously the legal and discursive developments that allowed the most infamous of penal institutions to travel safely across India’s twentieth century. From something that begun as a distilled expression of racialised colonial state power, like many other state institutions during this period, the death penalty would undergo a series of changes to remain relevant amidst new organizing political principles of representative democracy and popular will. Moving from the first formal efforts at abolition in the 1920s, through constitutional assembly debates in the 1940s, and Supreme Court judgements between 1967-83, the article positions capital punishment as a product of both deep colonial inheritances, and a particular process of postcolonial translation. Becoming fully couched in the language of popular sentiment by the culmination of this legal transformation, this violence would become well-positioned to grow within a national political culture increasingly organised around majoritarian expressions of national belonging.

Mergers and Legal Fictions: Coverture and Intermarried Women in India (Leilah Vevaina)
DOI 10.1017/S0738248023000068 (OPEN ACCESS)
Abstract:

Within India's system of plural personal laws, the rights of women in matters of marriage, divorce, and inheritance are solely based on their natal communal identity. While we see many examples of women appealing to courts to secure or improve their rights vis-à-vis personal laws, marriage outside the community has often occluded these rights completely. Marital property, inheritance, and even access to sacred space are in a gray zone of differentiated rights between natal and marital community customs. One intermarried woman, Goolrukh Gupta, sued the trust that managed the town's sacred space in the High Court to confirm her rights to enter sacred space. The Court ruled that she was removed from her natal community even though she had married under the Special Marriage Act of 1954, as she had “merged personality with her husband.” While British women's property was held under coverture through the nineteenth century, these laws were never transferred over to the Indian colony. Through the legal appeals of intermarried women, this article explores the shifting and unstable rights of intermarried women in India.

Courts and Constitutions in South Asia and the Global South: A View from the Middle East (Faiz Ahmed)
DOI 10.1017/S073824802200058X 
Abstract:

Not long ago, the study of comparative law in U.S. law schools was dominated by North American and European constitutional systems. Thanks to the contributions of a new generation of legal historians, including those canvassed in this special issue, the landscape is changing. In this special issue, scholars of courts and constitutions in twentieth century Afghanistan, Bangladesh, Burma, India, and Nepal have come together to share novel sources, perspectives, and analyses of significant constitutional experiments in the Global South, specifically twentieth century South Asia. This afterword reflects on these important scholarly contributions by highlighting common threads and divergences in the case studies presented in this volume—from the perspective of a legal historian of the late Ottoman Empire and modern Middle East. Ultimately, the author concludes that the articles in this special issue persuasively stamp modern South Asian legal history “on the map” not only for specialists of this large and populous region, but for students and scholars of comparative constitutionalism and global legal history more broadly.

Read the whole issue here.

JOURNAL: Law and History Review XLI (2023), No. 1

  

(image source: CUP)

The Making of Modern US Citizenship and Alienage: The History of Asian Immigration, Racial Capital, and US Law (Hardeep Dillon)
DOI 10.1017/S0738248023000019 (OPEN ACCESS)
Abstract:

This article unravels an important historical conjuncture in the making of modern US citizenship and alienage by drawing on the state's regulation of naturalization as it relates to Asian immigration in the early twentieth century. My primary concern is to examine the socio-legal formations that constructed the thick distinctions between the modern US citizen and alien along the lines of racial difference and racial capital. Specifically, this article argues that Asian immigration to the United States remade the modern US citizen and alien in two significant and interconnected ways. First, it underscores how the adjudication of race in US courts and connected political campaigns re-mapped race in the United States and sharpened the racialization of Asia and Europe in profound ways that ultimately produced immigrants from southern, central, and eastern parts of Asia as the modern US alien. Second, the debate over Asian immigrants’ eligibility to naturalize refashioned legal status as a normative avenue to sustain a regime of racial capital. It cast citizenship as a legal avenue for White men and families to acquire and protect a proprietary interest in citizenship and recast some Asian immigrants as permanent aliens in a period when alienage came to signify disposable immigrant labor. The article concludes by distinguishing how the struggle for US citizenship by Asian immigrants frames the epistemological parameters and political vocabulary of immigration and naturalization reform.

Legal Limbo and Caste Consternation: Determining Kayasthas’ Varna Rank in Indian Law Courts, 1860–1930 (Hayden J. Bellenoit)
DOI 10.1017/S0738248023000056 (OPEN ACCESS)
Abstract:

This article explores how colonial law in India interacted with the construction of caste rank (varna) between 1860 and 1930. It specifically tracks contestations over Kayasthas’ legal varna rank in northern and eastern India through various inheritance disputes, threading them together to shed light on how courts sought to anchor their interpretations of Hindu law around the Indian jurisprudential conceptions of varna. It examines the successes and failures of Kayasthas to have favorable legal rulings that would uphold their status as “twice-born”/dvija, demonstrating that colonial law was limited in its ability (and often indifferent) to construct caste ranks. Inconsistent ruling in provincial courts pushed Kayasthas to seek taxonomic recognition as “twice-born” in the colonial census, demonstrating how colonial law and taxonomy intersected in novel ways. This article argues that by taking a novel approach to Indian social history through the prism of law, we can enrich our understanding of how modern notions of caste and social rank were constructed in colonial India.

The Redefinition of Clandestine Marriage by Sixteenth-Century Lutheran Theologians and Jurists (Paolo Astorri)
DOI 10.1017/S073824802300010X (OPEN ACCESS)
Abstract:

Within the medieval Catholic Church, the term ‘clandestine betrothal’ was associated with the absence of witnesses, solemnities, and other formalities. Parental consent was not a legal requirement for betrothal or marriage, which was based on the free decision of the spouses. However, Martin Luther held that the will of the parties was not sufficient, because the couple was joined by God, and God’s will was reflected in parental consent. Luther intended the parents to be a public authority, and he therefore proposed a different definition of clandestine marriage that combined the absence of witnesses with the lack of parental approval. Medieval canonists had enumerated numerous types of clandestine betrothal. However, in their treatises, the jurists Johannes Schneidewin, Conrad Mauser, and Joachim von Beust translated Luther’s definition into legal terms, reducing the types of clandestine betrothal to only two. The first type, absence of witnesses, continued to be regulated by canon law, with some exceptions. The second, lack of parental approval, was governed by Roman law reinterpreted according to Scripture. Cardinal Bellarmine criticized this definition as confused, prompting the Lutheran theologians Paul Tarnov and Johann Gerhard to reply that ‘clandestine’ had acquired a new meaning: violation of the law imposing parental approval.

How Hermann Kantorowicz Changed His Mind About America and Its Law, 1927–34 (Katharina Isabel Schmidt) 
DOI 10.1017/S0738248023000020 (OPEN ACCESS)
Abstract:

Hermann Kantorowicz crossed the Atlantic twice: to take up a visiting professorship at Columbia Law School in the summer of 1927, and to find refuge at New York's University in Exile in 1933/1934. Between his first and second stay, the German-Jewish émigré changed his mind about America and its law fundamentally. While he had—patronizingly—praised his US colleagues for “catch[ing] up… intellectually” in 1927, he accused them of “destroy[ing] the Law itself” in 1934. Reconstructing Kantorowicz's change of heart, my article uncovers just how open the transatlantic 1930s still were in jurisprudential matters. As leader of the so-called “free law” movement, Kantorowicz had sparked a turn to “life” in German legal science in the years before World War I. Throughout the 1920s, he had then watched contentedly, as American “realist” scholars drew on free law ideas for their own critical projects. By 1934, however, Kantorowicz could not help but notice parallels between New Deal and Nazi law. To his mind, both Roosevelt's and Hitler's jurists had started turning his moderate free law ideas into a radical—and dangerous—legal nihilism: in designating law as life's only source, they shunned scientific legal methods. In light of these concerns, my article excavates life-law's delicate suspension between peril and potential. My sources reveal a striking, triangular relationship between German free law, American legal realism, and Nazi life-jurisprudence.

Creating Law through Regulating Intimacy: The Case of Slave Marriage in Nineteenth-Century New York and the United States (Lauren Feldman)
DOI 10.1017/S0738248023000032 (OPEN ACCESS)
Abstract:

 This article argues that American jurists fashioned new understandings about the capacity of states to legislate about marriage through regulating the intimate lives of enslaved and newly freed individuals. This article does so through analyzing the creation and impact of a little-studied 1809 law in New York that legalized the marriages of enslaved people—while individuals were still enslaved—as part of the state's process of gradual emancipation, which occurred from 1799 to 1827. In New York, by legalizing enslaved people's marriages, jurists privatized financial liabilities within soon-to-be freed families. The law stood at odds with national juridical understanding about marital regulation. Jurists in the early republic were uncertain about whether states could legislate about matrimony. Southern states after the Civil War then cited and replicated New York's logic in legislating to legalize the marriages of freedpeople, similarly privatizing financial claims within families. In the cases of both New York and national emancipation, jurists, in choosing privatization, foreclosed possibilities for a different or broader vision of state support for freedpeople, such as reparations. After making marital laws about slavery, both New York and Southern states created and/or tightened their marriage laws, further inscribing understandings of the marital family into American governance. This piece contributes to historiographies of slavery, the American state, and intimacy.

Concrete Leviathan: The Interstate Highway System and Infrastructural Inequality in the Age of Liberalism (Teal Arcadi) 
DOI 10.1017/S0738248023000044 (OPEN ACCESS)
Abstract:

This article explores how the construction of the National System of Interstate and Defense Highways prompted litigation that altered the course of administrative law and governance from the 1960s onward. By that time, the construction of the interstate system had become synonymous with the destruction of neighborhoods and parks bulldozed to make way for the “concrete monsters,” as some came to call the interstates. Ensuing protests—“freeway revolts”—pressed for altered construction practices and participatory roles for citizens and communities in the state building process underway. This article explores the legal consequences of interstate highway protest, and advances two arguments. First, freeway revolts brought distinctive reforms to the practices of modern American state building, particularly when they produced the canonical Supreme Court case Citizens to Preserve Overton Park v. Volpe (1971). Second, despite the reformist inclinations present in Overton Park, the case created an unequal legal and physical landscape of state building. Contrasting Overton Park with Nashville I-40 Steering Committee v. Ellington (1967), a case dealing with racial discrimination and community destruction, reveals the mechanics of a legal regime that cemented racial and class hierarchies in place across long horizons of space and time via the interstate system's durable, nation-spanning asphalt limbs.

“No Quixotry in Redress of Grievances”: How Community Abatement of Public Nuisances Disappeared from American Law (William B. Meyer) (OPEN ACCESS)
DOI 10.1017/S0738248022000566
Abstract:

Before 1859, the right of any member of the public to abate a public nuisance existed unchallenged in American law as a judicially recognized form of popular justice. In that year, the decision in Brown v. Perkins, authored by Massachusetts Chief Justice Lemuel Shaw, restricted the right to those who had suffered particular injury. The decision grew out of a suit for damages by the owner of an illegal saloon, which had been sacked by a local mob. Reversing what Shaw himself had said in his charge to the jury in the same suit in the preceding year, it had little grounding in earlier American case law. Shaw's prestige and the apparent demands of public policy, however, helped win courts over to the new doctrine in relatively short order. The change was most enthusiastically promoted by judges and scholars of conservative leanings disturbed by the threat of popular excess and most resisted by those of more radical inclinations. It paralleled American law's broader shift in the same period toward centralized regulation and the constitutionalization of rights and powers.

Re-Reading Morant Bay: Protest, Inquiry, and Colonial Rule (Jonathan Connolly)
DOI 10.1017/S0738248022000578 (OPEN ACCESS)
Abstract:

The 1865 Morant Bay Rebellion figures prominently in scholarship on modern Britain, colonial Jamaica, and the British Empire, as a milestone of post-emancipation protest, a turning point in British race-thinking, and a focal point for debates on martial law and British justice. This article presents a new interpretation of the rebellion’s legal and political significance. Focused on processes of formal inquiry, I argue that legal analysis reshaped the political “moral” of the event. For the rebellion’s participants and some British observers, Morant Bay challenged the practice of colonial rule. But beginning with the royal commission of inquiry called to investigate the suppression, formal inquiry displaced the systemic critique that had largely motivated the uprising. Focused increasingly on the nature of martial law and culminating in the criminal prosecution of Jamaica’s colonial governor, legal debate and analysis transformed the scandal’s moral center and turned Morant Bay into a new justification for further and more centralized imperial control. In developing these arguments, the article examines law’s capacity to read, write, and exclude competing narratives of empire. In so doing, it contributes to scholarship on scandal and legitimation, and offers a new interpretation of a seminal nineteenth-century debate on the use of martial law.

Review article

Genuine Concern for Animals in England's Nineteenth-Century Animal Protection Movement: The Case Against Reductionist Interpretations (Angela Fernandez, Review of Diana Donald, Women Against Cruelty: Protection of Animals in Nineteenth-Century Britain)
DOI 10.1017/S073824802300024X
(OPEN ACCESS)

Book review 

• Carlton F. W. Larson, The Trials of Allegiance: Treason, Juries, and the American Revolution New York: Oxford University Press, 2019. Pp.424. $40.95 hardcover (ISBN 9780190932749) (Susan Brynne Long)
• Lisa Kloppenberg, The Best Beloved Thing is Justice: The Life of Dorothy Wright Nelson New York: Oxford University Press, 2022. Pp. 216. $39.95 hardcover (ISBN 9780197608579); ebook (ISBN 9780197608609) (Patricia I. McMahon)
• Wolfgang P. Müller, Marriage Litigation in the Western Church, 1215–1517 Cambridge, UK; New York, NY: Cambridge University Press, 2021. Pp. viii, 270. $99.99 hardcover (ISBN-13: 978-1108845427). doi:10.1017/9781108955812 (Charles Donahue, Jr.)
• Yue Du, State and Family in China: Filial Piety and Its Modern Reform Cambridge: Cambridge University Press, 2021. Pp. 312. Hardcover £ 75.00 (ISBN: 9781108838351). doi:10.1017/9781108974479 (Qiliang He)
• Radha Kumar, Police Matters: The Everyday State and Caste Politics in South India, 1900–1975 Ithaca and London: Cornell University Press, 2021. Pp. 241. $19.95 paperback (ISBN 9781501761065). (Partha Pratim Shil)

Read the full issue here.

 

JOURNAL: Law and History Review (Volume 40 - Issue 3 - August 2022)

(Image source: CambridgeCore)

ARTICLES

The Case of Proclamations (1610), Aldred's Case (1610), and the Origins of the Sic Utere/Salus Populi Antithesis (Noga Morag-Levine) / OPEN ACCESS

At least since the middle of the eighteenth-century, salus populi (the people’s welfare) and sic utere (use your own without injuring others) have encapsulated alternative conceptions of regulatory power, with the former associated with continental police regimes and the latter with Anglo-American conceptions of limited government. This article finds the origins of this antithesis in the intersection of two landmark cases addressed by Coke in the fall of 1610: Aldred’s Case, sic utere’s foundational text, and the Case of Proclamations, where Coke disputed the legality of building and starch proclamations. The Crown had provided common-good justifications for these proclamations, but their beneficiaries had included the individual neighbors of smelly starch makers and obstructive new buildings who had been left unprotected by previously existing local law. Rather than acquiescing to centralized legislation enacted via proclamation or parliament, Coke hinted in Aldred’s Case towards common law nuisance adjudication based on the sic utere principle as the desired mechanism for overriding local law that had privileged injurious land uses. Like salus populi, sic utere served a centralizing function. But whereas the former invited expansive regulatory agendas, the latter conditioned interventions on a judicial finding of a nuisance. In this, Coke’s invocation of sic utere in Aldred’s Case presaged the maxim’s eventual role as a substantive limit on the police power.

The Reconstruction of Federalism: Foreign Submarine Telegraph Cables and American Law, 1868–78 (Brooks Tucker Swett) / OPEN ACCESS

In the wake of the Civil War, Americans contested the relationship between the federal government and states. Conflict over federal authority played out in concrete and surprising terms in a controversy that erupted in 1868 surrounding regulation of international telegraphy. The debate, which has remained largely unexamined, centered on whether a state could authorize a foreign company to land a submarine telegraph cable on American shores without Congress’s permission. Scholars have scrutinized consequences of the revision of federalism for individuals’ rights but have devoted less attention to implications for the nation’s international relations and commerce. The regulation of foreign cables, however, proved a key testing ground for the federal government’s efforts to assert sovereignty before both state authorities and other nations during Reconstruction. The episode revealed varied alliances and sources of opposition that emerged amid attempts to project federal power. It also reflected many Americans’ growing expectations of an expanded role for the national government in commerce and the international sphere—a position the federal government realized only haltingly. Intractable problems of federalism contributed to congressional inaction. While undertaking the formidable work of reconstructing the Union, the United States government struggled to delineate the physical boundaries of its authority.

From Reciprocity to Territoriality: Extradition, the Opium War, and the Idea of British Sovereignty in Hong Kong, 1842–44 (Ivan Lee) 

This article examines a key ambiguity in the Opium War treaties of 1842-1843, which concerned the legal status of Hong Kong’s native Chinese population. Overlooked in existing studies, the question was whether the cession of Hong Kong entailed British jurisdiction over crimes involving Chinese people inter se. To British minds, the idea of territorial sovereignty pulled against the reciprocal premise of the treaties, by which China and Britain enjoyed an absolute right to discipline their own offenders. To square the circle, British officials mooted various compromises steeped in extant ideas of sovereignty and subjecthood. Subsequently, all efforts at a principled policy were abandoned following a pivotal murder in eastern Hong Kong. Seven Chinese suspects were examined at the colonial magistracy for possible surrender to China, but the hearing was construed after the fact as a full trial and acquittal, which anchored exclusive British jurisdiction on the island. Thus, Hong Kong lay at the intellectual centre of Britain’s incipient Chinese Empire. The meaning of the Opium War treaties was shaped through iterative domestic discourse, in which the ideas of territorial sovereignty, extradition, and extraterritoriality were mutually constitutive, and law-making involved the retrospective rationalization of equivocal events and decisions on the ground.

Reforming Women, Protecting Men: The Prosecution of Infanticide in Venezuela's Early Republic, 1820–60 (Reuben Zahler)

Court records for infanticide present several mysteries. In three centuries of colonial rule, Venezuela’s Mérida province had just one court case for infanticide. During the first three decades of Venezuela’s independence, the province had over thirty cases, while the country’s other provinces had none. The defendants in these cases were all poor, illiterate, single women. Curiously, court officials endeavored to acquit even in the face of incriminating evidence, such that the courts convicted only those mothers that confessed. This article explores how these women explained to officials why they killed and/or hid the body, and why the judicial system prosecuted these cases, given that the colonial system did not and officials were inclined to acquit. The investigation finds that the mothers explained their actions as principally due to economic and emotional desperation, including fear of punishment from their parents, rather than an intent to preserve their feminine honor. Further, the provincial judicial system began to prosecute this crime as part of a larger project to build a liberal, patriarchal republic. The prosecutions facilitated civilian-state relations, legitimized nascent institutions, sought to protect the mothers and “reform” their morals, and shielded fathers from responsibility for illicit sex.

FORUM: THE EVERYDAY MATERIALS OF COLONIAL LEGAL SPACES

The Stuff of Legal History (Fahad Ahmad Bishara)

This concluding reflection on the forum, “The Everyday Materials of Colonial Legal History,” seeks to emphasize the contributing essays engagement with historical methodologies that take seriously objects, signs, and the theatrical.

Half Real: Presence and Absence in Mexico's Juzgado General de Naturales (Bianca Premo)

This article centers on the materiality of Indigenous legal interactions with the viceroy in the special colonial court, the Juzgado General de Naturales, which was located, at least ostensibly, inside the viceregal palace in Mexico City. The partial destruction of the palace during a riot in 1692—a year that roughly bisected Spanish colonial rule in Mexico— serves as a focal point for exploring the dynamic history of personal encounters and physical space in the viceregal jurisdiction from the court's founding in the late sixteenth century through the eighteenth century. It surveys the architectural features of the palace, traces the viceroys’ disappearance from audiences with Indigenous subjects at the beginning of the seventeenth century, and charts native petitioners’ own growing reliance on proxies and papers rather than appearances in the court. By focusing on physical presence within the Juzgado’s operation, the court reveals itself as a space of absence and abstraction as much as pomp and procedure.

Taking the Courts to the Fields: Law, Violence, and Agrarian Custom in Colonial Oaxaca, Mexico (Yanna Yannakakis) / OPEN ACCESS

This article, part of the forum “The Everyday Materials of Colonial Legal Spaces,” analyzes how Spanish law intersected with longue-durée Indigenous histories to pattern performative judicial violence in disputes over boundary lands separating Indigenous communities. During the late seventeenth and eighteenth centuries when population growth and expansion and commercialization of the livestock industry put pressure on Indigenous lands, Native judicial officers used their coercive power and symbols of judicial authority to physically enter boundary lands and shape the course of legal disputes. By combining legal and extralegal procedures, Native officials developed customary patterns of judicial practice and performance proper to their own jurisdiction in which objects invested with political, sacred, and quotidian meaning figured centrally. Staffs of office and whips wielded by Native authorities as emblems of Indian administrative and legal jurisdiction represented one category of the everyday materials of law. Clothing, farming implements, and livestock afforded other tools with which Indigenous farmers and authorities made legal claims. When reading land disputes alongside criminal cases of land invasions across Oaxaca’s judicial archives, it becomes clear that Native officials and farmers used these objects to struggle over territory and authority in cycles of litigation, land titling or contracts of joint-possession, and violence that often endured for decades or centuries, forming an enduring facet of agrarian custom in the region.

“Do Not Harm the Decorum”: Mixed Courts and Cloth in Colonial Indonesia (Sanne Ravensbergen) / OPEN ACCESS

In this article four photographs of mixed law courts (landraad) in nineteenth-century colonial Indonesia are approached as a window to study the materiality and meaning of cloth in courtrooms. The photos grant access to a careful colonial curation as well as complex Javanese hierarchies that were translated onto and through cloth, and its colors and patterns. Batik sarongs, tablecloths, head scarves, robes and gowns, coats and turbans reveal a courtroom of semiotic richness and plurality where different actors were signaling different messages to multiple audiences. This emphasis on cloth contributes to an emergent and rich discussion on the importance of objects in the study of law and empire, that has primarily focused on the materiality of paper and other objects of lawmaking. In the mixed court of the landraad, it was cloth that spoke louder than words and paper. This article emphasizes that in a mixed court the display of a plural world and jurisdictional layering, complicating the binary between direct and indirect colonial rule, was more important than a monolithic reflection of state law. Cloth was crucial to the display of this plural world and used as a way to impose, maintain, alter, insert oneself in or resist colonial rule.

Prisons of Rubble and Paper in Colonial Saint-Domingue and Beyond (Laurie Wood)

Ample scholarship from Foucault onward has probed the origins of prisons as a key technology for modern state control, but overemphasizes the revolutionary era as a moment of invention. The prison existed much earlier and, as this research demonstrates, gradually became a favored tool among many widely-utilized alternatives. Other historians have explored early modern strategies such as exile, used most often to punish recalcitrant subjects when other strategies did not work. This evidence points to a general pattern whereby these forms of control coexisted and even overlapped in an array of punitive options. I theorize coercive strategies as existing together within a “punitive matrix,” in which imprisonment operated as one among many methods of state control, alongside others such as galley labor, banishment, and corporal punishment. Beginning with evidence from Saint-Domingue in the first half of the eighteenth century about prisons, building out from Jean Clavier’s Léogane in the 1740s. It then turns to the archival sources themselves to understand how colonial administrators described prisons. Read together, this evidence highlights the limited power of prisons, and imprisonment, to control imperial subjects, while elucidating some of the pathways chosen by those subjects.

Making Maritime Boundaries in the Bay of Bengal (Kalyani Ramnath)

This essay explores the making of maritime boundaries in the Bay of Bengal in the northern Indian Ocean, emphasizing the role of visualizations in establishing states' jurisdictional claims to unstable coasts and ephemeral islands. These include colonial-era revenue surveys of the Sunderbans, sketches of land formation in the Godavari delta appended to case papers in litigations, nautical charts and inspection reports of the seabed in the Gulf of Mannar, maps drawn at the time of partitioning the subcontinent in South Asia and satellite imagery of the Bay's littoral. These visualizations are the everyday materials that delineate sea space in law, as judges, lawyers and states navigate fluidity and fixity, accuracy and equity in international law.

FORUM: HOLLY BREWER'S "CREATING A COMMON LAW OF SLAVERY FOR ENGLAND AND ITS EMPIRE"

Forum: Holly Brewer's “Creating a Common Law of Slavery for England and its New World Empire”—Introduction (Gautham Rao)

Historians have long since agreed that slavery was central to the social, economic, and political life of the English-speaking North American colonies, and then early United States. Yet the origins of North American slavery have remained far less clear. Holly Brewer's article, “Creating a Common Law of Slavery for England and its New World Empire,” which appeared in a recent issue of Law and History Review, attempted to clarify one key question within this puzzle. Did judges and legislatures in the colonies create their own institution of slavery? Or did they borrow from English precedent? For Brewer, the answer is clear: seventeenth and eighteenth century English judges, merchants, and others, in tandem with “crown policy,” built the institution of slavery that would be “a foundation for a common law of slavery in all English colonies and for the slave trade.” Slavery, in other words, was legal in England before the Somerset decision. It would thus be legal in the British Empire.

Slavery, Law, and Race in England and its New World Empire (Dana Y. Rabin) / OPEN ACCESS

This paper responds to Holly Brewer's article “Creating a Common Law of Slavery for England and its New World Empire.” Brewer traces a process begun by Charles I, in collaboration with his appointed judges, to legalize the buying and selling of people in England and its Empire. Brewer's work is a much-needed reconstruction of the legal precedents that transformed people into chattel, enabling the business of slavery in the seventeenth and eighteenth centuries. Yet race does not receive any engagement as a category of analysis. Missing is an account of the historical processes whereby laws about slavery contributed to racial formation. Although the global expansion of the British Empire coincided with a new emphasis on rule of law and equality before the law, bound labor and persistent questions of race, gender, status, age, nation, and boundary called attention to the contradictions embodied in Enlightenment thought and its proclaimed universal values.

Beyond Somerset?: Slavery and the Temporality of Law (Asheesh Kapur Siddique) / OPEN ACCESS

This is an invited comment on Holly Brewer's LHR article, “Creating a Common Law of Slavery for England and its New World Empire.”

More information can be found here.

JOURNAL: Law and History Review (Volume 40 - Issue 1 - February 2022)

(Image source: CambridgeCore)

ARTICLES

Bengal Regulation 10 of 1804 and Martial Law in British Colonial India (Troy Downs)

This article examines the East India Company's Bengal Regulation 10 of 1804, a legal statute that enabled martial law to be enforced by the in British colonial India. The use made of this little studied yet significant emergency regulation, its perceived legal deficiencies, and in particular, the discord that arose between the military and civil authorities over how and who should be administer it will be discussed with reference to the promulgation of martial law by the British during the Cuttack Uprising of 1857, the Indian “Mutiny” or Revolt of 1857, and in response to the civil unrest in the Punjab during 1919. While martial law was itself ring fenced by legislation that determined the legal grounds for its inauguration and for its cessation, the implementation of martial law by the British military forces in India was marked by the absence of law.

The Requerimiento in the Old World: Making Demands and Keeping Records in the Legal Culture of Late Medieval Castile (Yanay Israeli) / OPEN ACCESS

This article analyses the place of the legal procedure known as requerimiento (requirement) in the social life of late medieval Castile. Drawing on archival sources from the fourteenth and fifteenth centuries, it examines how Castilians deployed the requerimiento and what meanings and functions this procedure assumed, particularly in processes of conflict-management. While much has been written about the requerimiento as a ritual of conquest in Spanish America, the place of this procedure in the legal culture of late medieval Castile has received little scholarly attention. By examining how the requerimiento operated within the world of civic disputes in Castilian villages and towns, this study brings to light a rather unknown background for the more familiar requerimiento, the colonial ritual of the sixteenth century.

A New Foundation for Freedom of Movement in an Age of Sovereign Control: The Liberal Jurisprudence of August Wilhelm Heffter (Christopher Szabla)

This article addresses how a once influential but now obscure jurist addressed a potential paradox in liberal thought—between democratic control over borders and transnational rights—as it arose in the mid-nineteenth-century, amid advocacy against authoritarianism and for free trade and movement, on the one hand, and the increasing calling into question of natural law theories that may have best facilitated free movement, on the other. While scholarship has increasingly shown how the boundaries between periods of natural law and positivist hegemony are difficult to distinguish, specific tensions in the mid-nineteenth-century called for an approach that preserved free movement in light of the growing appeal of empiricism and state sovereignty. In this context, August Wilhelm Heffter proposed that states were bound by higher law as a consequence of their free decision to enter international communities: these communities’ purpose, he wrote, bred customary laws facilitating interstate interaction. Heffter’s approximation of “natural” law in a more positivist context and his use of the period’s “customary” logic helps account for his influence not only in periods of free trade and movement’s ascendancy but also the survival of forms of his thought into periods of sovereigntist reaction against them. It therefore holds potential to address what scholarship has termed today’s “liberal paradox” between democracy and migration better than approaches that emphasize a more complete return to natural law.

Policing Jim Crow America: Enforcers’ Agency and Structural Transformations (Anthony Gregory)

This is a critical historiographical essay animated by the research question of how the decisions of police and sheriffs illuminated and drove the transformation of white supremacy through different forms from emancipation to the end of Jim Crow segregation. It situates this focus amidst current methodological trends that stress structural oppression and argues that law-enforcers’ agency could illuminate discussions among historians and other scholars about the relationship between formal and informal law alongside the rise of the modern criminological state. The historical importance of enforcers is accentuated in the story told in each section—the shifting demographics of enforcement during Reconstruction; the inequalities of policing alongside lynching in the last decades of the nineteenth century; the complex interplay between policing and segregation statutes, colorblind criminal law, and mob violence in the Jim Crow South; the concurrent modernization of racialized policing nationwide; and the displacement of informal mob law and formal racial caste by a national regime of extralegal police violence, unequal patterns of incarceration and execution, and federal protections of civil liberties and civil rights.

Garland's Million; or, the Tragedy and Triumph of Legal History: American Society for Legal History Plenary Lecture, New Orleans, 2021 (John Fabian Witt) / OPEN ACCESS

This article reprises the Plenary Lecture from the American Society for Legal History Annual Meeting in New Orleans, Louisiana, in November, 2021. Witt presents the story of cases that are quintessential examples of the kind of broken success that law makes available and that legal history helps us see. In other words, these cases make visible that the at-best-tragic realization of ideals is built into the mechanisms of the law.

Hanging Matters: Petty Theft, Sentence of Death, and a Lost Statute of Edward I (Henry Summerson)

This article discusses an important aspect of the law relating to theft in thirteenth-century England, and one of the ways in which that law developed. Central to it is the argument that the treatise The Mirror of Justices and references in court records and reports show that a short statute enacted early in the reign of Edward I, probably in 1278, categorically defined 12d. as the amount, whether in goods or money, at which larceny became a capital felony, incurring judgment of death. As well as setting out the evidence for this hitherto overlooked ordinance, the article also argues that the statute can be associated with some significant developments in the way petty theft was treated subsequently. In particular it had the effect of promoting the development of penal imprisonment, while since the task of valuation was given to trial juries, it further enhanced the leading role of the latter in determining the fates of the men and women whose lives depended on their verdicts.

BOOK REVIEWS

• Lisa Ford, The King's Peace: Law and Order in the British Empire. Cambridge, MA: Harvard University Press, 2021. Pp. 336. $35.00 hardcover (ISBN 9780674249073) (Christian R. Burset);
• Aaron Griffith, God's Law and Order: The Politics of Punishment in Evangelical America. Cambridge, MA: Harvard University Press, 2020. Pp.335.00. $35 hardcover (ISBN 9780674238787) (Justin Marceau); 
• Courtney E. Thompson, An Organ of Murder: Crime, Violence, and Phrenology in Nineteenth-Century America. New Brunswick, NJ: Rutgers University Press, 2021. Pp.259. $120.00 hardcover (ISBN 9781978813076); $28.95 paperback (ISBN 9781978813069) (Brandon T. Jett);
• Paul Sabin, Public Citizens: The Attack on Big Government and the Remaking of American Liberalism. New York: W.W. Norton & Company, 2021. Pp. 272. $26.95 hardcover (ISBN 978-0-393-63404-4) (Joanna Grisinger); 
• Macabe Keliher, The Board of Rites and the Making of Qing China. Oakland: University of California Press, 2019. Pp. 288. $80.00 hardcover (ISBN 9780520300293) (Thomas Buoye); 
• Stefan Kirmse, The Lawful Empire: Legal Change and Cultural Diversity in late Tsarist Russia. Cambridge: Cambridge University Press, 2019. Pp. 310. $99.99 hardcover (ISBN 9781108499439) (Sergei Antonov); 
• Emily Whewell, Law Across Imperial Borders: British Consuls and Colonial Connections on China's Western Frontiers. Manchester: Manchester University Press, 2019. Pp. 214. £80.00 hardcover (ISBN 9781526140029) (Pär Cassel); 
• Diana S. Kim, Empires of Vice: The Rise of Opium Prohibition across Southeast Asia. Princeton: Princeton University Press, 2020. Pp. 336. $35.00 hardcover (ISBN 9780691172408) (Carl A. Trocki)

More information can be found here.

JOURNAL: Law and History Review - Volume 40, Issue 2

(Source: CUP)

Law and History Review - Volume 40, Issue 2

ARTICLES

Using Topic-Modeling in Legal History, with an Application to Pre-Industrial English Case Law on Finance

Peter Grajzl, Peter Murrell

Published online by Cambridge University Press: 20 June 2022, pp. 189-228

Rebellion, Sovereignty, and Islamic Law in the Ottoman Age of Revolutions

Will Smiley

Published online by Cambridge University Press: 04 February 2022, pp. 229-259

The Surveillance State and the Surveillance Private Sector: Pathways to Undercover Policing in France and the United States

Jacqueline E. Ross

Published online by Cambridge University Press: 05 April 2022, pp. 261-303

Religion, Law, and the Dynamics of Intellectual Transmission: Weimar Jurisprudence among Religious Socialists in Israel

Alexander Kaye

Published online by Cambridge University Press: 20 June 2022, pp. 305-333

Heart Transplants, Legislating Death, and Disruptive Anti-Apartheid Advocacy

Meredith Terretta

Published online by Cambridge University Press: 06 April 2022, pp. 335-369

BOOK REVIEWS

Sara M. Butler, Pain, Penance, and Protest: Peine Forte et Dure in Medieval England. Cambridge: Cambridge University Press, 2022. Pp. xiv, 474. $135.00 hardcover (ISBN 9781316512388).

Henry Summerson

Published online by Cambridge University Press: 20 June 2022, pp. 371-373

Tom Johnson, Law in Common: Legal Cultures in Late-Medieval England. Oxford: Oxford University Press, 2020. Pp. xii, 324. $105.00 hardcover (ISBN 9780198785613).

Anthony Musson

Catherine L. Evans, Unsound Empire: Civilization & Madness in Late-Victorian Law. New Haven and London: Yale University Press, 2021. Pp. 304. $65.00 hardcover (ISBN 9780300242744).

Katherine D. Watson

Published online by Cambridge University Press: 20 June 2022, pp. 375-377

Christopher W. Schmidt, Civil Rights in America: A History. Cambridge: Cambridge University Press, 2020. Pp.250. $114.95 hardcover (ISBN 9781108426251); $39.95 paperback (ISBN 9781108444972).

Sophia Z. Lee

Published online by Cambridge University Press: 20 June 2022, pp. 377-380

CORRIGENDUM

Garland's Million; or, the Tragedy and Triumph of Legal History: American Society for Legal History Plenary Lecture, New Orleans, 2021 – CORRIGENDUM

John Fabian Witt

Published online by Cambridge University Press: 20 June 2022, p. 381

More information and access to the issue here.

JOURNAL: Law and History Review - Volume 39, Issue 3 - August 2021

(Source: CUP)

Original Article

 

The Enigma of a Taiping Fugitive: The Illusion of Justice and the “Political Offence Exception” in Extradition from Hong Kong

Jenny Huangfu Day, pp. 415-450

Abstract: In 1865, the British Colony of Hong Kong extradited a Chinese shop-owner on a charge of piracy and incited a barrage of criticism when the offender was punished by the infamous “death by a thousand cuts” in Canton upon his rendition. Rumors surfaced identifying him as a rebel chief in the Taiping Rebellion (1850–1864). By excavating court records, diplomatic exchanges, and legal discourses surrounding this case, the article engages in a critical examination of extradition law and implementation in mid-19th century between Hong Kong and China. It examines how the case played into the politics of four administrative localities - Hong Kong, Canton, Beijing, and London - and uncovers the networks of agencies at play. It contributes to the history of extradition by contextualizing the “political offence exception” in international law and explains how this exception, ill-defined and vaguely conceived as it was, found its way into the implementation of Article 21 of the Treaty of Tianjin on the rendition of fugitives from Hong Kong to China, with a significant impact on the Qing's governance and jurisdiction of cross-border fugitives.

 

Uncertain Comparisons: Zionist and Israeli Links to India and Pakistan in the Age of Partition and Decolonization

Rephael G. Stern, pp. 451-478

Abstract: This article examines Zionist/Israeli comparisons and connections to India and Pakistan between 1945 and 1955. While Zionists found striking similarities between the unfolding realities in Palestine/Israel and South Asia, the exact nature of the comparison was quite equivocal. On the diplomatic axis, Israelis sought to establish full diplomatic relations with India by underscoring the similarity of their two nations. Here, comparisons were a way of positioning Israel as an analogue of India. On the technocratic axis, Israelis looked to Pakistan as a model for constructing legal institutions to expropriate Palestinian property. The appeal of Pakistan as a model was due to a perceived glaring difference: Pakistan was a Muslim state, Israel the Jewish State. Meanwhile, as Zionists/Israelis looked to India and Pakistan, Indians returned the gaze. Indian technocrats found the methods Israel used to resettle Jewish refugees and immigrants worthy of emulation. When they came to Israel to study these resettlement efforts, they were-unknowingly-often looking at projects that had been built upon former Palestinian land which the Israeli government had seized using the transplanted Pakistani law-the very same laws that had dispossessed India's new citizens, whom the technocrats were seeking to resettle. This article ultimately uncovers a broader post-imperial technocratic sphere in which nascent states continued to transplant legal institutions developed in other parts of the former colonial world to construct their own.

From Disestablishment to Dartmouth College v. Woodward: How Virginia's Fight over Religious Freedom Shaped the History of American Corporations

Alyssa Penick, pp. 479-512

Abstract: This article clarifies the precise connection between two early national Supreme Court decisions, the little-known Terrett v. Taylor (1815) and the landmark Dartmouth College v. Woodward (1819). The missing link between these cases is incorporation. Both disputes arose in the turmoil of post-Revolutionary disestablishment as state legislatures directly challenged the rights of colonial corporations. While Dartmouth College had been incorporated by a royal charter in colonial New Hampshire, the litigant in Terrett, a parish vestry, had been incorporated under common law in colonial Virginia. After the Revolution, Virginia's legislature disestablished the Anglican Church, disregarded its customary incorporation, revoked its post-revolutionary act of incorporation, and seized parish property. These radical policies set Virginia apart from other states and made these disputes a critical litmus test for the rights of all corporations. John Marshall opposed these policies while serving as a delegate in Virginia's legislature, and his views on these issues prefigured his opinion in Dartmouth College. Virginia's highest court upheld these policies as lawful, but the US Supreme Court's rejected them as unconstitutional in Terret. The Court's ruling in Terrett set a significant precedent for the standing of all private corporations vis-a-vis state legislatures and laid the groundwork for the Court's decision in Dartmouth College.

“A New Ethnology”: The Legal Expansion of Whiteness under Early Jim Crow

Benjamin H. Pollak, pp. 513-538

Abstract: The segregation laws known as “Jim Crow” are often understood as legislative efforts to promote White supremacy by shielding White southerners from contact with other races. This was not the case, however. By analyzing early railway segregation laws–in particular, the 1890 Louisiana law that was challenged in Plessy v. Ferguson–this article shows that the first post-Reconstruction segregations laws used an expansive definition of the “white race” as everyone who was not Black. In short, White purity and separation were the pretext, not the purpose, of early Jim Crow laws. Instead, the structure of legal segregation was initially determined by White, Democratic legislators' efforts to isolate and subjugate Black Americans by reinstating the racial logic of slavery, which had divided the world into Black people and everyone else. To achieve this end, White supremacist lawmakers framed laws that strategically integrated “white” train cars, all the while claiming the laws did the opposite.

The Conservative Press and the Interwar Origins of First Amendment Lochnerism

Sam Lebovic, pp. 539-567

Abstract: In the 1930s and 1940s, the conservative newspaper industry argued that the First Amendment should shield them from New Deal economic regulations. This article uses these forgotten clashes about freedom of the press to provide a new history of the origins and trajectory of the anti-regulatory First Amendment. It shows that conservative newspaper attorneys were at the forefront of efforts to use civil liberties to protect their economic interests in the New Deal. But it argues that these efforts were only partially successful. The courts rejected these maximalist First Amendment claims, distinguishing between economic liberties and civil liberties. But maximalist claims were more successful in the political culture, where conservative newspapers helped legitimize a belief that a laissez-faire “marketplace of ideas“ was a liberal principle with deep roots in the past. The origins of First Amendment Lochnerism thus lie not in judicial precedent, but in contestation in the political culture. A clearer understanding of the dynamics of this long-running effort to deploy civil liberties claims for conservative purposes, the article concludes, will help us better navigate the contemporary crises of the First Amendment.

Voting Trusts and Antitrust: Rethinking the Role of Shareholder Litigation in Public Regulation, from the 1880s to the 1930s

Naomi R. Lamoreaux, Laura Phillips Sawyer, pp. 569-600

Abstract: Scholars have long recognized that the states’ authority to charter corporations bolstered their antitrust powers in ways that were not available to the federal government. Our paper contributes to this literature by focusing attention on the relevance for competition policy of lawsuits brought by minority shareholders against their own companies, especially lawsuits challenging voting trusts. Historically judges had been reluctant to intervene in corporations’ internal affairs and had been wary of the potential for opportunism in shareholders’ derivative suits. By the end of the nineteenth century, however, they had begun to revise their views and see shareholders as useful allies in the struggle against monopoly. Although the balance between judges’ suspicion of and support for shareholders’ activism shifted back and forth over time, in the end the lawsuits provoked state legislatures to strengthen antitrust policy by making devices like voting trusts unsuitable for purposes of economic concentration.

Book Review

 

Bronach C. Kane, Popular Memory and Gender in Medieval England: Men, Women, and Testimony in the Church Courts, c.1200–1500. Woodbridge, UK: The Boydell Press, 2019. Pp. vii, 301. $99.00 hardcover (ISBN 9781783273522).

Emily J. Hutchison, pp. 601-603

Thomas J. McSweeney, Priests of the Law: Roman Law and the Making of the Common Law's First Professionals. Oxford: Oxford University Press, 2019. Pp. xvi, 287. $90.00 hardcover (ISBN 9780198845454).

Tom Johnson, pp. 603-604

Nurfadzilah Yahaya, Fluid Jurisdictions: Colonial Law and Arabs in Southeast Asia. Ithaca, NY: Cornell University Press, 2020. Pp. xi, 241. $49.95 hardcover (ISBN 9781501750878).

Fahad Ahmad Bishara, pp. 605-607

Christopher Tomlins, In the Matter of Nat Turner: A Speculative History. Princeton: Princeton University Press, 2020. Pp. 352. $29.95 hardcover (ISBN 9780691198668).

Honor Sachs, pp. 607-609

 

Doreen Lustig, Veiled Power: International Law and the Private Corporation, 1886–1981. Oxford: Oxford University Press, 2020. Pp. 256. £80.00 hardcover (ISBN 9780198822097).

Peter Muchlinski, pp. 610-612

Edward A. Purcell, Antonin Scalia and American Constitutionalism: The Historical Significance of a Judicial Icon. New York: Oxford University Press, 2020. Pp. 310. $34.95 hardcover (ISBN 9780197508763).

Matthew Steilen, pp. 612-615

Susan Bartie, Free Hands and Minds: Pioneering Australian Legal Scholars. Oxford: Hart, 2019. Pp. 323. $94.00 hardcover (ISBN 8791509922611).

John Henry Schlegel, pp. 615-617

Alison C. Carey, Pamela Block, and Richard K. Scotch, Allies and Obstacles: Disability Activism and Parents of Children with Disabilities. Philadelphia: Temple University Press, 2020. Pp. 334. $109.50 hardcover (ISBN 9781439916322); $34.95 paperback (ISBN 9781439916339); $34.95 ebook (ISBN 9781439916346).

Elinoam Abramov, Michael Ashley Stein, pp. 617-619

More information with the publisher.