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09 May 2016

CALL FOR ABSTRACTS: The Art of Law: Artistic Representations and Iconography of Law & Justice in Context from the Middle Ages to the First World War (Bruges, 16-18 January, 2017); DEADLINE 01 JUN 2016

Image: Jan van Brussel, The duality of Justice (detail), ca. 1499 © SRAL

The Art of Law
Artistic Representations and Iconography of Law & Justice in Context
from the Middle Ages to the First World War

Date: 16-17-18 January, 2017
Venue: Groeningemuseum, Bruges
Deadline: 1 June, 2016
In his Rechtsboek van Den Briel written in 1405 for the Dutch town of Den Briel, Jan Matthijsen, a court clerk, specified what a proper court or deliberation room should look like. “…[T]he courtroom will be made clean inside and filled with paintings and inscribed with good old wise words, from which one can acquire wisdom and cleverness, as one says: to behold is to be aware”. The phrase convincingly illustrates the link, in the late medieval and early modern Low Countries, between law and the visual arts in general, and the use of court room decorations in particular. From town hall decorations depicting the Last Judgement and so-called exempla iustitiae, via the allegory of justice in the figure of a woman and her depiction on frontispieces of books, to the nineteenth-century Palaces of Justice, time and again it becomes clear how the practitioners of law used art and the visual in order to function and reach their ideal: justice.

From 28 October, 2016 through 5 February, 2017, the Groeningemuseum in Bruges will host the exhibition The Art of Law. Three Centuries of Justice depicted. This art exhibition will feature about 100 artworks from over 30 national and international museums and libraries and will focus on themes related to justice as expressed in artworks of various media from about 1500 through 1800. In 2018, from 23 March until 24 June, the Museum Hof van Busleyden in Mechelen, in collaboration with the Royal Museum of Fine Arts Antwerp, will organize the exhibition Call for Justice. Art and Law in the Burgundian Low Countries. This exhibition will focus on the ways in which artworks from the ‘long’ Burgundian period (1450-1650) have negotiated the concepts of ‘justice’ and ‘injustice’. Both exhibitions will be accompanied by respective academic conferences.

The first conference will be organized on 16, 17 and 18 January, 2017 in Bruges and is entitled The Art of Law. Artistic Representations and Iconography of Law & Justice in Context from the Middle Ages to the First World War. Recent years have witnessed a clear rise in scholarship on law and the visual, mostly originating in the wider field of law and the humanities. The Bruges conference wishes to contribute to this scholarship by focusing on imagery in its legal and art historical contexts. The organizers seek to bring together original and interdisciplinary scholarship that questions the role of art in the practice of law, jurisprudence and justice administration from the Late Middle Ages through the nineteenth century.

The exhibitions and the Bruges conference coincide with the fifth and final year of the Belspo Interuniversity Attraction Pole Justice and Populations: The Belgian experience in international perspective 1795-2015 (2012-2017) and its work package (WP4) Long-term self-representations of Justice. A substantial part of the Bruges conference will be devoted to the 19th and 20th centuries, in order to present the research results of the mentioned WP4 to a critical public of peers. The proceedings of the conference will be published in the IAP subseries of Springer’s Studies in the History of Law and Justice.
Paper proposals in English may deal with – but are not limited to:
- the theological origins of legal imagery and iconography;
- the use of art in the practice of law and jurisprudence;
- the impact of technological and genre evolutions such as the printing device, frontispieces and/or emblemata on legal iconography;
- the presence and function of legal iconography in urban public space;
- spectatorship, art and law;
- imagery as a visual source for legal history.

The second conference, to be held in Mechelen in June 2018, will focus on places where justice was administered as centers of artistic production.
Although equally fascinating as research topics, papers on the history of copyright and art law fall beyond the thematic reach of the conference.

Paper proposals of 20 minutes should be sent as 300 word abstracts including one or two images, together with a short academic CV and publication list, to Stefan.Huygebaert@ugent.be and Vanessa.Paumen@brugge.be by 1 June, 2016 at 17:00. The organizers invite junior and senior scholars from all disciplines involved (art history, legal history, political and/or institutional history, archeology, architectural history and other fields from the humanities) as well as museum professionals.

The authors of the selected papers will be notified by 15 July, 2016. A selection of papers will be peer reviewed and published in the form of an academic book. The conference will take place in the Groeningemuseum (Bruges, Belgium) on 16, 17 and 18 January, 2017. A private visit to the exhibition The Art of Law will be part of the program.

Keynote speaker : Carolin Behrmann (Kunsthistorisches Institut in Florenz – Max-Plank-Institut)
Organized by the Flemish research centre for the arts in the Burgundian Netherlands and Musea Brugge, the Museum Hof van Busleyden and the Royal Museum of Fine Arts Antwerp, the Ghent Legal History Institute, the Belspo IAP Justice & Populations. The Belgian Experience in International Perspective and the Belspo IAP City & Society.

Scientific Committee:
Marc Boone (Ghent University)
Bruno De Wever (Ghent University)
Stefan Huygebaert (Ghent University/FWO)
Samuel Mareel (Museum Hof van Busleyden/Royal Museum of Fine Arts Antwerp/Ghent University)
Georges Martyn (Ghent University)
Vanessa Paumen (Flemish research centre for the arts in the Burgundian Netherlands/ Groeningemuseum)
Xavier Rousseaux (UCL)
Nathalie Tousignant (USL)

04 May 2016

CONFERENCE: "'Atlante Criminale. Responsabilità penale e pericolosità sociale tra vecchie e nuove emergenze" (Teramo, May 26-27 2016)


WHAT Atlante Criminale. Responsabilità penale e pericolosità sociale tra vecchie e nuove emergenze. (In memoria di Mario Sbricioli), Conference

WHEN May 26-27, 2016

WHERE University of Teramo (Italy)


Program

Facoltà di Scienze Politiche – Aula Tesi
May 26, 2016 

9.00-10.00 Saluti istituzionali
Introduce Luigi Lacchè (University of Macerata)
10.00-11.30 Session 1 (profili storici e storico-giuridici – chair: Paolo Marchetti – University of Teramo)
Ripensare il terrorismo: la lezione della storia - Francesco Benigno (University of Teramo)
Riformismo criminologico e garanzie costituzionali tra Otto e Novecento - Michele Pifferi (University of Ferrara)
L’albero nuovo si piega meglio di quello vecchio”. La questione minorile in Italia: ‘educare’ per prevenire la repressione - Floriana Colao (University of Siena)

11.30-12.00 Coffee Break

12.00-13.00 Session 2  (profili storico-giuridici e criminologici - chair: Alessandra Giunti –University of Teramo)
Dal furor amoris al delinquente passionale: un dibattito tra Otto e Novecento, Emilia Musumeci (University of Teramo)
La Scuola Positiva e i “nuovi orizzonti” del diritto penale, tra pericolosità criminale e rischio sociale, Paolo Marchetti (University ofTeramo)

SEMINAR: "Hérésie savante et modus procedendi dans le contexte conciliaire du XVe siècle" (Paris, May 12 2016)


WHAT Hérésie savante et modus procedendi dans le contexte conciliaire du XVe siècle. La causa fidei au Concile de Constance, Seminar

WHEN May 12, 2016

WHERE EHESS, Cenj, 105 boulevard Raspail, salle 4, 17:00-19:00

Speaker

Sebastián Provvidente
chercheur au Consejo Nacional de Investigaciones Científicas y Técnicas et maître de conférences à l’Université de Buenos Aires, directeur d'études invité, tiendra son premier séminaire dans le cadre du séminaire de J. Chiffoleau
 

02 May 2016

SEMINAR: "Penser la tyrannie, tuer le tyran" (Lyon, May 17 2016)



WHAT Penser la tyrannie, tuer le tyran. La place du tyran entre doctrine juridique et discours politique (XIV-XVI siècles), Seminar

WHEN May 17, 2016

WHERE ENS de Lyon 15, parvis René Descartes, BP 7000 69342 Lyon Cedex 07






BOOK: "Études bourguignonnes offertes à Jean-Marie Cauchies", edited by P. Dessale, G. Docquier, A. Marchandisse, B. Schnerb


Études bourguignonnes offertes à Jean-Marie Cauchies, sous la direction de Paul Dessale, Gilles Docquier, Alain Marchandisse et Bertrand Schnerb.



25 April 2016

E-JOURNAL: MPI for European Legal History, SSRN Research Paper Series, V (2016), No.1


(image source: rg.mpg.de)

The MPI for European Legal History published the first issue of the fifth volume on its SSRN Research Paper Series.

Paper 1
"The World of Rules: Eine etwas andere Vermessung der Welt"   Gunnar Folke Schuppert, The World of Rules. Eine etwas andere Vermessung der Welt, Frankfurt am Main: Max Planck Institute for European Legal History [Global Perspectives on Legal History, in English translation, 2016, Forthcoming]

GUNNAR FOLKE SCHUPPERT, WZB Berlin Social Science Center, Independent
Email:schuppert@wzb.eu

Abstract:
German Abstract: Das Buch wendet sich gegen die Verengung der (deutschen) Rechtswissenschaft auf das staatliche Recht, eine Perspektivenverengung, die in der Entstehung des territorial organisierten Nationalstaates ihre Erklärung findet, eines Staatstyps, in dessen Staatsverständnis das Recht nur als staatliches Recht gedacht werden konnte. Was hingegen gegenwärtig – und im Prozess der Globalisierung weiter zunehmend – beobachtet werden kann, ist ein Prozess der graduellen Entkopplung von Staat und Recht, der unvermeidlich eine Pluralisierung rechtlicher Regelungen zur Folge hat. Diesem Befund muss sich eine anschlussfähig bleiben wollende Rechtswissenschaft stellen, und zwar durch eine Erweiterung ihres Horizonts zu einer weiter ausgreifenden Regelungswissenschaft, um die zunehmend größer werdende „Variety of Rules“ angemessen erfassen zu können. Staatliches Recht ist aus dieser Perspektive zwar nach wie vor ein besonders wichtiger und zentraler Typus von Recht, aber nicht mehr der einzige.

Wenn sich dies so verhält, dann ergibt sich daraus die Notwendigkeit, die folgenden drei Bereiche genauer zu examinieren: 1. die Vielfalt der Normenordnungen, insbesondere nicht-staatlicher Art, wie standards, oder codes of conduct; 2. die Vielfalt der Normproduzenten, von der staatlichen Gesetzgebung bis zu transnationalen Regulierungsnetzwerken; 3. schließlich die Pluralität von Normdurchsetzungsregimen, von der staatlichen Justiz über die Sportgerichtsbarkeit bis zur Ausübung informalen sozialen Drucks (z.B. political correctness). Diese Pluralitätsbefunde führen unausweichlich zu dem Folgeproblem einer Neubestimmung des Rechtsbegriffs und der Frage, welche Typen von Recht sinnvollerweise zu unterscheiden sind.


English Abstract: The book positions itself against the narrowing focus of (the German) jurisprudence on state law. This is a narrowing, which find its explication in the development of the territorially organised nation state, a type of state in whose understanding of state(hood) law can only be thought of as state law. However, what can be observed – even more so as a result of the process of globalisation – is a process of a gradual decoupling of state and law, which inevitably entails a pluralisation of legal regulations. Jurisprudence has to react to this, if it wants to remain relevant. This can happen through a broadening of its horizon towards a more far-reaching “science of regulation”, in order to grasp the increasing “Variety of Rules” adequately. State law remains an important and central type of law, yet it is no longer the sole type.

If that is the case, it becomes necessary to analyse the following three spheres: (1) the plurality of normative orders, especially those of non-state character; (2) the plurality of norm producers, from state legislature to transnational networks of regulation; (3) finally, the plurality of norm enforcement regimes, from states’ judiciaries via the judiciary of (international) sport to the exercise of social pressure (e. g. political correctness). Those findings of plurality inevitably lead to the follow-up problem of a redefinition of the concept of law and to the question, which types of law/norms can be identified meaningfully.
Paper 2
"Convivencia: Reflections About its 'Kulturbedeutung' and Rereading the Normative Histories of Living Together"  
Max Planck Institute for European Legal History Research Paper Series No. 2016-02


RAJA SAKRANI, Independent
Email: sakrani@rg.mpg.de

Abstract:
This paper covers a wide range of questions from the nearly inflationary use of the word Convivencia including the speeches of the Pope, the motto of a cultural capital in Europe, the intensive search for communal semantics in a time of heavy conflicts and bloody realities: all this can be read as an expression of an urgent need for a renaissance of times where different religions and cultures seemed to have lived peacefully together in Al-Andalus. Therefore in a first part Convivencia will be reflected between myth and methodology (I.), whereas in a second part the “Kulturbedeutung” of Convivencia will be discussed (II.). The need for models of con-vivencia must today be formulated in such dramatic way because of a real fear to drive globally towards con-mortality. A historical curiosity and a critical look at the mechanisms that explain why such a model might have functioned will lead us to the important role of a juristic figure in the normative program of the Islamic traditions; a normative legacy that was transplanted from the experience of Medina to the people conquered during Islamic expansion: dhimmitude. The interest is centered on the normative web that was woven amongst the different religious groups and to the socio-historical conditions to realize such a hidden, what I would like to call: “constitution” of Convivencia. Social practices as conubium and commensality are important practices of dealing with otherness in a non-rejecting and destroying but socially joyful way. With a strong accent on the Islamic perspective this paper tries to show how much this model is impregnated by religious ideas and also by legal concepts that need to be worked out from its historical preconditions. Finally, ten claims are formulated (part III) that will lead to new and sometimes deeper questions. We approach this field of research from an Arabo-Islamic perspective, writing the history of Convivencia in its polyphony and opening it to complementary histories of Jewish and Christian perspectives.
Paper 3:
 "Authenticating Marriage: The Decree Tametsi in a Comparative Global Perspective"   Benedetta Albani, Paolo Aranha, Michela Catto (Hg.), Tridentine Marriage in a Global Perspective, Frankfurt am Main: Max Planck Institute for European Legal History [Global Perspectives on Legal History, 2016, Forthcoming]
Max Planck Institute for European Legal History Research Paper Series No. 2016-03


DAVID L D'AVRAY, University College London - Department of History
Email: d.davray@ucl.ac.uk
WERNER MENSKI, University of London, School of Oriental and African Studies (SOAS), School of Law
Email: wm4@soas.ac.uk






Abstract:
The article puts into perspective the Council of Trent’s attempt control entry into marriage, as well as the Catholic Church’s previous inability to do so, into a comparative perspective, by looking at similar problems in other societies

21 April 2016

BOOK: Isabella ALEXANDER & H. Tomás GÓMEZ-AROSTEGUI (eds.), Research Handbook on the History of Copyright Law [Research Handbooks in Intellectual Property]. Cheltenham: E. Elgar, 2016, 496 p. ISBN 978 1 78347 239 0, £ 162

(image source: Edward Elgar)

Edward Elgar just published a research handbook on the history of copyright law.

Book abstract:
There has been an explosion of interest in recent years regarding the origin and of intellectual property law. The study of copyright history, in particular, has grown remarkably in the last twenty years, with a flurry of activity in the last ten. This Handbook takes stock of the field of copyright history as it stands today, as well as examining potential developments in the future.
 The contributions feature copyright and history experts from across the UK, Australia, the United States, France, Spain and Italy. Covering European, US and international copyright history and traversing from the 16th Century to the early 20th century, this book offers a broad survey of the field and a solid foundation for future research.
 Students and scholars of copyright law, authorship, art, and the book and music trades will find this book to be an invaluable resource. It will also be of use to practising lawyers and judges with an interest in the doctrinal history of copyright law.

Contributors:
I. Alexander, J. Bellido, C. Bond, K. Bowrey, O. Bracha, E. Cooper, I. Gadd, J.C. Ginsburg, H.T. Gómez-Arostegui, B. Lauriat, N.A. Mace, H. MacQueen, A.J. Mann, S. Ricketson, F. Rideau, C. Seville, M. Woodmansee

Table of contents:
1. Introduction
 Isabella Alexander and H. Tomás Gómez-Arostegui
 PART I HISTORIOGRAPHY
 2. Copyright History in the Advocate’s Arsenal
 Barbara Lauriat
 3. Law, Aesthetics and Copyright Historiography: A Critical Reading of the Genealogies of Martha Woodmansee and Mark Rose
 Kathy Bowrey
 4. The ‘Romantic’ Author
 Martha Woodmansee
 PART II UNITED KINGDOM PERSPECTIVES
 5. The Stationers’ Company in England before 1710
 Ian Gadd
 6. The Anatomy of Copyright Law in Scotland before 1710
 Alastair J. Mann
 7. Literary Property in Scotland in the Eighteenth and Nineteenth Centuries
 Hector MacQueen
 8. Music Copyright in Late Eighteenth and Early Nineteenth Century Britain
 Nancy A. Mace
 9. How Art Was Different: Researching the History of Artistic Copyright
 Elena Cooper
 10. Determining Infringement in the Eighteenth and Nineteenth Centuries in Britain: ‘A ticklish job’
Isabella Alexander
 11. Equitable Infringement Remedies before 1800
 H. Tomás Gómez-Arostegui
 PART III INTERNATIONAL PERSPECTIVES
 12. Proto-Property in Literary and Artistic Works: Sixteenth-Century Papal Printing Privileges
 Jane C. Ginsburg
 13. British Colonial and Imperial Copyright
 Catherine Seville
 14. The Public International Law of Copyright and Related Rights
 Sam Ricketson
 15. El Salvador and the Internationalisation of Copyright
 Jose Bellido
 PART IV NATIONAL PERSPECTIVES
 16. United States Copyright, 1672–1909
 Oren Bracha
 17. ‘Cabined, Cribbed, Confined, Bound In’: Copyright in the Australian Colonies
 Catherine Bond
18. Aspects of French Literary Property Developments in the Eighteenth (and Nineteenth) Centuries
 Frédéric Rideau
 19. Codified Anxieties: Literary Copyright in Mid-Nineteenth Century Spain
 Jose Bellido

CALL FOR ABSTRACTS: (Dis)continuities in the Legal Protection of Refugees: comparing refuge for religious minorities in the 17th and 18th century with the Common European Asylum System (Amsterdam, 30 Sep 2016); DEADLINE 30 APR 2016


(image source: Wikimedia Commons)

VENUE: Paul Scholten Centre for Jurisprudence, University of Amsterdam, NL
DATE: Friday 30 September 2016
DEADLINE: Submission proposal 30 April 2016
ORGANIZERS:
- Maarten den Heijer (Amsterdam Center for International Law, University of Amsterdam)
- Geert Janssen (Amsterdam School of Historical Studies, University of Amsterdam)
- Gregor Noll (International Law, Lund University)
- Thomas Spijkerboer (Migration Law, Vrije Universiteit Amsterdam)
- Bas Schotel (Paul Scholten Centre for Jurisprudence, University of Amsterdam)

Theme
This workshop explores historical legal arrangements providing protection to refugees in order to better understand the structure of legal protection of refugees in Europe today. The workshop concentrates on how the protection of religious refugees in 17th and 18th century was legally structured. The historical legal mechanisms will be contrasted with the current European refugee regime, in particular the Common European Asylum System (CEAS).

Target audience and aim of the workshop
The workshop is aimed at scholars of early modern history, legal history and refugee law, with an interest in identifying (dis)continuities between historical and current legal mechanisms offering protection to refugees. Contributors are asked to consider afresh their existing research and knowledge of the sources with a view to identifying relevant (dis)continuities. The aim is to produce an edited volume or special issue with an expert journal of refugee law or refugee policy. This workshop is a first step in this process as the first draft papers should identify the (dis)continuities that can be fruitfully pursued.

Novelty
The novelty of the workshop is threefold. Firstly, while there is extensive scholarship on religious refugees in 17th and 18th century, it does not focus explicitly on the legal mechanisms offering protection to refugees directly or obliquely. Secondly, (dis)continuities between the historical and current refugee regimes will help legal experts of the CEAS better understand the conditions that foster or hamper legal protection of refugees today. Thirdly, the historical legal regimes may inspire legal experts to explore alternative routes for structuring and conceptualizing legal protection of refugees under the CEAS.

Relevance
The institutional framework that is supposed to deal with the current refugee crisis facing Europe is the CEAS. The central logic of the CEAS is one of unity: it aims to be a homogenous system that presents itself vis-à-vis refugees as a single jurisdiction. Furthermore, the official ideology underlying the current protective mechanism relies on human rights and equality. Yet, when it comes to refugees precisely in times of crises when protection is most needed unity, human rights and equality often fail to deliver. This workshop may help explore alternative routes of legal protection of refugees.

Deadlines
Paper proposals of no more than 500 words can be sent to Bas Schotel (b.schotel1@uva.nl) by 30 April. Decisions will be communicated by 15 May. First draft paper should be submitted by 16 September to be circulated in advance among participants.

Fees and catering
There will be no participation fee charged for the workshop. One lunch and one dinner will be offered to presenters and discussants. Participants should make their own travel and accommodation arrangements.

(source: Dutch-Flemish Association for Early Modern Historyà)

20 April 2016

CALL FOR ABSTRACTS: Law and Culture Conference (St Mary's University, Twickenham, 5-6 Sep 2016); DEADLINE 30 APR 2016



Centre for Law and Culture
St Mary’s University, Twickenham
 
5th-6th September 2016
 
Law and Culture Conference 2016
‘(In)visibility’

Call for papers:
What does it mean to be seen? What does it mean to see? What can and cannot, should and should not, be visible? What are the limits of legal sight, and what lies beyond? What can academic and critical study make visible to law? Can (in)visibility produce (in)justice? The Law and Culture Conference 2016 aims stimulate a wide ranging and in-depth discussion on the tensions, significance, implications and critical dimensions of the open theme of ‘(In)visibility’.

Indicative concerns include:
•         political and legal visibility/invisibility, including critical gender and race studies, the legal and cultural responses to current migration crises, the protection and rights of minorities
•         the visible/unseen dimensions of law and its institution, including legal aesthetics, law and visuality
•         law’s regulation of visibility, including law and art, the regulation of culture, illegitimate images
•         law’s (in)visibility within culture, including popular culture, film, comics, literature and television
•         legal history, including seen/unseen histories,
•         ‘hidden victims’ in criminal and other contexts
•         visible and hidden voices in the legal academy

Please submit abstracts (250 words), plus 3 keywords and a short biography (50 words), via email by 30 April 2016. Papers will be 20 minutes in length, with additional time for questions.

Confirmed Plenary Speakers:
Sionaidh Douglas-Scott (Anniversary Chair in Law, Queen Mary University of London), Amanda Perry-Kessaris (Professor of Law, Kent Law School), Stuart Toddington (Professor of Jurisprudence, University of Huddersfield)

About the Centre for Law and Culture
Launched by Lady Hale in 2014, the Centre for Law and Culture (CLC) is an interdisciplinary hub for research at the intersections of law, justice, and the humanities. It is a home for the cultural study of law, and as a rallying point for such culturally enriched legal research, the Centre engages legal study that spans topics and themes from across critical and cultural legal studies. It thereby aims to incubate and promote critical research that crosses and challenges traditional legal boundaries in a cultural context. For more information, visit www.stmarys.ac.uk/law-and-culture.

Location:
St Mary’s University, Twickenham, London TW1 4SX (www.stmarys.ac.uk/contact/location-maps.htm).
 
For information and submissions, please contact: Thomas Giddens thomas.giddens@stmarys.ac.uk

Registration:
There is an anticipated £60 registration fee (plus booking), which will cover attendance, refreshments and lunch for both days and the conference dinner. Reduced cost packages will be available for single-day attendance.

CALL FOR ABSTRACTS: Impact of Empire 13 - The Impact of "Justice" on the Roman Empire, 21-24 June 2017 (DEADLINE 1 Jul 2016)

 (image source: UGent)

We have the following announcement from prof. Koen Verboven (UGent):

The thirteenth workshop of the network Impact of Empire will take place in Ghent, 21-24 June 2017

Organizing committee: Koenraad Verboven, Olivier Hekster & Wouter Vanacker

Topics:
“There is a people on earth that fights for the freedom of others … so that there would be no unjust rule in the world and everywhere justice, and divine and human law would be strongest.” (Livy, 33,33)
‘Justice’ was the moral value that most legitimised Rome’s right to rule. It was the core political virtue that justified the power entrusted to a living emperor. Elites, city-dwellers, land-holders and peasants, from widely different cultural backgrounds, were addressed as—and millions believed themselves to be—stakeholders of a social order that was fundamentally governed by law and justice.
And yet, the violence and brutality with which Rome conquered and subdued its empire was on a scale rarely witnessed before. Its rule relied on structural violence towards slaves and indigenous people. The ‘rule of law’ that Rome imposed, cannot have been perceived as just by all inhabitants of the empire. Nonetheless, millions of them did expect justice from Roman authorities, or local authorities backed up by Rome, and arranged their lives accordingly. For centuries, the magic worked.
In this workshop we wish to focus on how law and justice affected the creation and working of the empire’s social, economic and administrative system. Our emphasis will be on the workings of legal systems within imperial societies, rather than on jurisprudence as such
Many subjects can be favourably explored, but to ensure coherence we will limit our choice of proposals to the following topics
• how the concept of justice resonated through the empire’s political culture(s) from the emperor down to local authorities (or how it was challenged by counter-cultures)
• how dominant ideologies coopted notions of justice as a means of legitimating the social power of civic and imperial elites, and of the emperor
• how the concept of justice was perceived through and influenced by cultural manifestations
• how and how far administration enforced the law
• how legal institutions—those endowed with the authority to create and those with the authority to interpret and enforce rules—functioned and changed
• how Roman law and other legal traditions (Greek, Punic, Jewish, Christian…) regulated and affected social and economic life

Proposals:
We invite both established and early career scholars interested in presenting a paper or a poster to send the provisional title, a short summary (c. 100-150 words) of their paper or poster and brief biographical note to Wouter Vanacker (Wouter.Vanacker@ugent.be). About 20 participants of the workshop will read a paper; c. 5 participants will present a poster. Speaking time: 30 minutes. Only papers which directly address the issues raised in this call for paper can be considered for selection. 

Deadline for the submission of proposals for paper / poster: 1 July, 2016.
Papers, if of sufficient quality, will be published in the proceedings of the workshop, by Brill, Leiden - Boston.

Participants are expected to cover their travel expenses, though there may be a few stipends for especially junior scholars who cannot get reimbursement from their home institutions. The organisers aim to offer accommodation and lunches to the speakers and some meals.

18 April 2016

BOOK: "Dialogue sur l’histoire et l’imaginaire social", by Paul Ricœur & Cornélius Castoriadis (Editions EHESS, 2016)


Paul Ricœur & Cornélius Castoriadis, Dialogue sur l’histoire et l’imaginaire social, Editions de l'Ecole des Hautes Etudes en Sciences Sociales - EHESS, 2016

all information here
Paul Ricœur invite en 1985 Cornélius Castoriadis dans l’émission « Le bon plaisir de Paul Ricœur » (France Culture), pour s’entretenir avec lui du rôle de l’imaginaire social dans les transformations historiques.
Tout semble opposer Castoriadis et Ricœur : deux tempéraments, deux styles, deux philosophies. Et c’est l’un des intérêts de ce dialogue entre les deux philosophes dans lequel la parole incisive de l’un n’a rien à envier à celle de l’autre. L’unité de l’entretien repose sur une interrogation : est-il possible de créer du nouveau historiquement ? L’enjeu de la controverse porte moins sur les conditions de possibilité de la science historique que sur les conditions de possibilité de l’agir humain dans des circonstances historiques données. Il revient à Castoriadis, dans ce jeu de rôles et de joutes verbales, de défendre de manière implacable la thèse de la création historique. Cette thèse est tout simplement inacceptable pour Ricœur, qui s’inscrit dans une dialectique entre innovation et sédimentation.
Par-delà cette divergence, il y a une analyse que partagent Ricœur et Castoriadis : le refus de réduire et d’indexer le politique sur l’économique.