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Showing posts with label decolonial theory. Show all posts
Showing posts with label decolonial theory. Show all posts

17 December 2019

CALL FOR PAPERS: Market Revolutionaries – An Interdisciplinary Workshop on Neoliberal Development and the Global South (1900-2020) (2-3 June 2020, Utrecht) (DEADLINE: 3 February 2020)



We learned of a CFP for a conference by the Decolonisation Group at Utrecht University. Here the call:

When: 2-3 June 2020
Location: Utrecht University, Utrecht
Organised by: The Decolonisation Group (part of the  Utrecht University Centre for Global Challenges)
Proposal Deadline: 1 February 2020
Contact: Frank Gerits f.p.l.gerits@uu.nl or Stacey Links s.links@hum.leidenuniv.nl

The Decolonisation Group
While the decolonisation of academia and society have become important topics, the significance and potential of such an approach is open to interpretation and often the subject of passionate debate. The Decolonisation Group at Utrecht University, which was created in January 2018, brings together historians, lawyers and postcolonial theorists to explore what can be gained from an interdisciplinary discussion. More information about the Decolonisation Group can be found on our website (www.decolonisationgroup.com) or on the website of the Centre for Global Challenges (Utrecht University) (https://www.uu.nl/en/organisation/centre-for-global-challenges).
This workshop wants to invite scholars from the fields of history, law, political science, sociology, economics and media and cultural studies as well as other academics who work on the topics of Neoliberal economics – broadly defined – to join this debate. This will be our third yearly workshop. While previous editions turned to settler colonialism (2019) and sports (2019) we will now focus on Neoliberalism in the Global South.

Topic of the Workshop
This interdisciplinary workshop seeks to understand Neoliberal market reform and Neoliberal ideas as related to politics and the challenge of development in the Global South. In recent years the Neoliberal model has become contested on a global scale. In the United States and the United Kingdom, for instance, discussions about the 1% as well as the National Health Service (NHS) and “Medicare for all” have raised questions about the enduring legacy of Thatcherism and Reaganism.
In the Global South, the resistance against Neoliberal solutions has been overlaid with a call to decolonise societies. In Chile, for instance, protests over a raise of the Santiago Metro's subway fare in 2019 led to wider demonstrations against the ever increasing cost of livingprivatisation and inequality. In 2015, South Africa got swept up by student-led protests which demanded free university education. In the call for free university education – #FeesMustFall – the demand to decolonise and the resistance against Neoliberal reform become virtually indistinguishable. While Neoliberal reform has arguably been embraced in large parts of the Global South the link between Neoliberalism and decolonisation remains under-theorised. The demands for Neoliberal reform from the Global North through ‘global’ institutions such as the World Bank and International Monetary Fund (IMF) and the scepticism about this type of reform in the Global South still require more research. The case of the Structural Adjustment Policies (SAPs) of the 1980s, for instance, remains a highly contested research topic.
Debates about global inequality, equitable burden sharing in the fight against climate change, and the universality of human rights have been dominated by decision-making powers in the Global North. At the same time it is leaders from areas of the world that were formerly colonised, such as Asia, Latin America and Africa that have been able to make their mark and demand concessions.
In connecting past and present this workshop asks, how have/do economists, diplomats and other intellectuals in the past and present reconciled/reconcile Neoliberal proscriptions for reform with demands for global equality? How do we understand Neoliberalism as an ideology from the perspective of the Global South?

Prof. dr. David Engerman, Leitner International Interdisciplinary Professor of History at Yale University will act as a Keynote speaker on Neoliberalism in the Global South.
Engerman is a scholar of twentieth-century international history.  Building on his dual training in American and Russian/Soviet history at the University of California-Berkeley (where he received his Ph.D. in 1998), he wrote two books on the place of Russia and the USSR in American intellectual and political life: Modernization from the Other Shore: American Intellectuals and the Romance of Russian Development (Harvard UP, 2003) and Know Your Enemy: The Rise and Fall of America’s Soviet Experts (Oxford UP, 2009).  He has also researched and written on a variety of topics related to the history of development assistance, including a co-edited volume, Staging Growth: Modernization, Development and the Global Cold War (U-Mass Press, 2003), and most recently a monograph, The Price of Aid: The Economic Cold War in India (Harvard UP, 2018).  His new research focuses on the geopolitics of international economic inequality in the second half of the twentieth century.

Prof. dr. Ido de Haan, who is heading a research project on Neoliberalism in the Netherlands at Utrecht University will act as a keynote speaker on Neoliberalism in the Global North.
De Haan is a professor at Utrecht University and focuses on the modern history of Western Europe. He is the main applicant and project leader of the research project ‘Market Makers’. He is especially interested in the consequences of regime changes, revolutions and large scale violence, in particular the Holocaust. He also researches the history of political thought, the development of citizenship, state and civil society in Western Europe and the political history of the Netherlands in the 19th and 20th century.
This workshop will consider a variety of contributions. Topics amongst others may include:
  • Economic theory in the Global South
  • The history of African, Asian and Latin-American economists of the 1970s
  • World Bank policy in past and present
  • The impact of NGOs and their decision-making process
  • The continued relevance of the WTO
  • The links between the anticolonial struggle and Neoliberal reform
  • The Cold War and Neoliberalism
  • Emerging powers and Neoliberal reform
  • Neoliberalism and development reimagined
  • Neoliberalism and modernisation theory
  • The sociology of Neoliberal changes
  • The legal aspects of WTO reform and world trade
  • Economic theory of inequality
  • The history of capitalism and development theory

Practicalities
This workshop will take place on 2 and 3 June 2020 at Utrecht University in the Netherlands. Participants are expected to be present at all panels. Our first workshop day, 2 June, will start at noon (12h) and run until 17h, after which panellists are invited to dinner. Our second day will run from 9h until 17h. Please note, when planning your trip, that Monday 1 June is Pentecost Monday and a holiday in the Netherlands. Established as well as early career academics who are exploring new areas of research in the disciplines of history, law, political science, sociology and other disciplines are encouraged to apply. The best papers will be considered for publication in a special issue of a journal (more details will follow).
Submission of Abstracts (Deadlines)
Please send an abstract of max. 500 words, a short CV and a document in which you explain your travel arrangements and budget (if you require support) to decolonisationgroup@gmail.com by 3 February 2020 (midnight). For more information you can contact Frank Gerits (f.p.l.gerits@uu.nl) and Stacey Links (s.links@hum.leidenuniv.nl). Contributors will be notified regarding the acceptance of their contribution by 20 February 2020. Invited speakers will be expected to submit a draft paper prior to the event, which will be circulated among all other participants. This is a small scale workshop intended to discuss research projects at different stages. Researchers from all disciplines are warmly invited to apply, particularly those research working in the Global South.
Some bursaries will be available to cover travel expenses for participants from outside of Utrecht, but these are unlikely to be enough to cover all expenses for all participants. We therefore ask participants to make their own travel arrangements and then apply for funding. Please include a budget for travel and 1 night stay, when you send in your paper proposal. Priority will be given to PhD candidates and early career scholars  who need to travel from afar. Bursaries can cover your entire trip or part of it, based on your need.

More info here

08 November 2019

CALL FOR PAPERS: Decolonial Comparative Law Workshop (6 October 2020, Johannesburg) (DEADLINE: 6 February 2020)



We learned of a call for papers for a new collaborative research project on decolonial comparative law by the Max Planck Institute for Comparative and International Private Law in Hamburg. Here the call:

Call for papers: Decolonial Comparative Law Workshop 6 October 2020

Johannesburg, South Africa

Abstract submission deadline: 6 February 2020 Draft paper submission deadline: 20 August 2020
The Max Planck Institute for Comparative Law (Hamburg) and the University of the Witwatersrand
School of Law will host a one-day workshop on decolonial comparative law on 6 October 2020 at the University of Witwatersrand (Johannesburg). The workshop precedes the International Academy of Comparative Law Thematic Congress on “Diversity and Plurality in Law,” which takes places 7-9 October in Pretoria (South Africa). (Our workshop is not connected to the International Congress and participation in our workshop is not limited to or dependent on attendance of the International Congress.)

THEME: Although traditional comparative law methods have been criticized for several decades now, a clear alternative has not emerged. Debates between doctrinal, functionalist, and culturalist comparatists remain unresolved. One reason may be that despite such differences, a deeper, and problematic, agreement remains intact: agreement on certain ideas of law (as a matter of expertise) and of society (as either already or seeking to be liberal/democratic) that emerged within a European colonial context. Conventional comparative law—with all its valuable methodological and theoretical disagreements—remains mired within a Eurocentric paradigm encompassing the objects of comparison (too often civil vs common law) and theoretical and methodological presuppositions (the concept of law, the role of the state and of community, the mode of thought, etc.). Because conventional comparative law is mired in colonial epistemologies, we seek to explore decolonial comparative law. Decolonial theory is a school of critical theory developed by scholars (primarily in South America) engaging with the epistemological distinctiveness of coloniality in settler-colonies, as compared to colonies. (Decolonial theory is related to, but different from, decolonization, a historical process by which colonized states become formally independent. By way of example, whereas decolonization necessitates redistribution of property, decolonial theory necessitates a radical rethinking of property.) Decolonial scholars emphasize that modernity and coloniality are inseparable, such that the world today is dominated by the epistemic assumptions of modernity/coloniality. To overcome the hegemony of modernity, decolonial theorists call for pluriversality. Pluriversality rejects universality and emphasizes the simultaneous legitimacy of multiple traditions and social orderings from intellectual—not only geographic—borderlands. A basic presumption of decolonial theory is that the native/indigenous societies that were nearly eradicated by settler-colonialism are important sources of resistance to European epistemological hegemony. Our project brings together the broad insights and challenging ideas of decolonial theory to the field of comparative law. We are interested in both identifying the colonial structures and presuppositions in conventional comparative law and examining what a decolonial comparative law could look like and what it could achieve. Such a program operates both on a theoretical and a practical level, bringing together concrete case studies and theoretical considerations. Most importantly, decolonial comparative law is a pluriversal project that includes multiple voices and perspectives, rather than reinforcing coloniality through a European-dominated effort of decolonization. To that end, our project emphasizes giving voice and authority to legal scholars in the global South. (We invite those interested to view and to suggest additions to our work-inprogress bibliographies of decolonial theory and decolonial legal studies: http://www.mpipriv.de/decolonial)

We invite papers that address any aspect of decolonial comparative law, including: • How was the development of the modern discipline of comparative law in nineteenthcentury Europe intertwined with European colonialism? • How do legal transplants manifest coloniality? • How do both functionalist and culturalist methods reflect particular colonial ideas of the relation between law and society? • What were the premodern precursors to the modern discipline of comparative law? • How is the bifurcation between secular law and religious law implicated in coloniality? • How do neo-colonial relationships of power continue to shape conventional comparative law? • How can indigenous and native legal traditions transform the conventional discipline of comparative law? • How can a decolonial comparative law be theorized and practiced? • What are the decolonial alternatives to the use of the modern nation-state as the key analytical category of comparison in conventional comparative law?

Attendance in the workshop is open. We ask those interested in attending to register as engaged listeners by emailing decolonial@mpipriv.de with “Decolonial comparative law, engaged listener registration” in the subject line. Please indicate your full name, your institutional affiliation (if any), and your preferred email address. (Engaged listeners are asked to attend the entire workshop and read all the papers in advance.)

ABSTRACT SUBMISSION: Please send your title and abstract in any language of no more than 750 words (including a bibliography of up to five entries) to decolonial@mpipriv.de as an attachment by 6 February 2020. Authors of accepted papers will be asked to submit a draft paper by 20 August 2020. Please indicate if you will need funding in order to attend the workshop. (MPI will provide two-nights of accommodation for participants; some needs-based reimbursement for travel will also be available.)

ORGANIZERS: The Decolonial Comparative Law Workshop is co-organized by Tshepo Madlingozi (tshepo.madlingozi@wits.ac.za), Ralf Michaels (michaels@mpipriv.de), Lena Salaymeh (salaymeh@mpipriv.de), and Emile Zitzke (emile.zitzke@wits.ac.za). ABOUT the University of the Witwatersrand School of Law : Wits School of Law is based in Johannesburg, South Africa. Alongside equipping students with critical thinking skills across our undergraduate and postgraduate teaching offerings, we host three Centres – the Wits Law Clinic, the Mandela Institute and the Centre for Applied Legal Studies (CALS). Our centres help us to produce locally significant and globally important interventions, research and advice. We are based at Wits University’s Faculty of Commerce Law and Management on West Campus. Our roots go back to 1922 when our initial offering was the Law Certificate for attorneys and the Civil Service Lower Law Examination. As we approach 100 years of existence our modern day offering is vast. We teach a variety of undergraduate programmes, specialised master’s degrees, PhD programmes and international exchanges.

ABOUT the Max Planck Institute for Comparative and International Private Law: The MPI in Hamburg is dedicated to performing foundational research and promoting the transfer of knowledge in the field of comparative law. The results of the Institute’s research are reflected in academic publications as well as in the recommendations and expert opinion papers prepared for commissions, governments and courts. Additionally, the scholars employed at the Max Planck Institute for Comparative Law regularly play a role in the formulation of laws at both the national and international level. MPI is committed to international partnerships and the establishment of academic networks with domestic and foreign research institutes and universities in order to foster new directions in scholarly inquiry.

More info with the Max Planck Institute