(Source: CUP)
Cambridge University Press is publishing a new book on
catholic cosmopolitanism and human rights.
ABOUT THE BOOK
It is because Catholicism played such a formative role in
the construction of Western legal culture that it is the focal point of this
enquiry. The account of international law from its origin in the treaties of
Westphalia, and located in the writing of the Grotian tradition, had lost
contact with another cosmopolitan history of international law that reappeared
with the growth of the early twentieth century human rights movement. The
beginnings of the human rights movement, grounded in democratic sovereign
power, returned to that moral vocabulary to promote the further growth of
international order in the twentieth century. In recognising this technique of
periodically returning to Western cosmopolitan legal culture, this book
endeavours to provide a more complete account of the human rights project that
factors in the contribution that cosmopolitan Catholicism made to a general
theory of sovereignty, international law and human rights.
ABOUT THE AUTHOR
Leonard Francis Taylor, National University
of Ireland, Galway
Leonard Taylor is a graduate of the Irish Centre for Human Rights in National University of Ireland, Galway, where he lectures in human rights law. He is also an assistant lecturer at the Institute of Technology, Sligo.
Leonard Taylor is a graduate of the Irish Centre for Human Rights in National University of Ireland, Galway, where he lectures in human rights law. He is also an assistant lecturer at the Institute of Technology, Sligo.
TABLE OF CONTENTS
Introduction
1. Catholic cosmopolitan and the birth of human rights
2. Catholic cosmopolitanism from the centre to the periphery
3. Catholic cosmopolitanism from the periphery to international concern
4. Locating a modern Christian cosmopolitanism
5. An imperfect cosmopolitan project
Conclusion.
1. Catholic cosmopolitan and the birth of human rights
2. Catholic cosmopolitanism from the centre to the periphery
3. Catholic cosmopolitanism from the periphery to international concern
4. Locating a modern Christian cosmopolitanism
5. An imperfect cosmopolitan project
Conclusion.
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