(Source: CUP)
Cambridge
University Press has published a new book on legality and the role of law in
ancient societies.
ABOUT THE
BOOK
This is a study of what constituted
legality and the role of law in ancient societies. Investigating and
comparing legal codes and legal thinking of the ancient societies of
Mesopotamia, Egypt, Greece, India, the Roman Republic, the Roman Empire and of
the ancient Rabbis, this volume examines how people used law to create stable
societies. Starting with Hammurabi's Code, this volume also analyzes the law of
the pharaohs and the codes of the ancient rabbis and of the Roman Emperor
Justinian. Focusing on the key concepts of justice equity and humaneness, the
status of women and slaves, and the idea of criminality and of war and peace;
no other book attempts to examine such diverse legal systems and legal thinking
from the ancient world.
ABOUT THE
AUTHOR
Larry May, Vanderbilt
University, Tennessee
Larry May is Professor of Philosophy and Law, Emeritus at Vanderbilt University, Tennessee. He has published thirty-seven books, including Limiting Leviathan: Hobbes on Law and International Affairs (2013), Proportionality in International Law, with Michael Newton, (2014), Contingent Pacifism (Cambridge, 2015), Necessity in International Law, with Jens Ohlin (2016), International Criminal Tribunals, with Shannon Fyfe (Cambridge, 2017), and is editor of The Cambridge Handbook of the Just War (Cambridge, 2017). His books have won awards in law, philosophy, and political science and he has advised the US State Department, the CIA, the NIH, and the International Committee of the Red Cross.
TABLE OF
CONTENTS
Part I. Mesopotamia and Egypt: Section 1.
Ancient Procedural Law:
1. Ancient legal reasoning
2. Judging, trials, and assemblies
3. Oaths, ordeals, and truth
Section 2. Freedom, Equality, and Legal Status:
4. Debt forgiveness and equity
5. Freedom and slavery
6. Class, legal status, and equality
7. Women's separate sphere
Section 3. Crime and Punishment:
8. Complicity and conspiracy
9. Crime and Lex Talionis
10. Capital punishment
Section 4. International Justice:
11. Ancient treaties and trust
12. Aggressive war and necessity
Part II. Greece and China: Section 5. Law, Justice and Equity:
13. Custom and law in Ancient Greece and China
14. Justice and equity
15. Trial, juries, and democratic assemblies
Section 6. Legal Status:
16. Citizens and aliens
17. Women
18. Slavery and democracy
Section 7. Responsibility and Punishment:
19. Causation and responsibility
20. Homicide and pollution
21. Justification, excuse, and mitigation
22. Hubris and impiety
Section 8. War and Amnesty:
23. Amnesty, sanctuary, and exile
24. Justified war and the law of nations
Part III. India and the Roman Republic: Section 9. Law, Justice and Equity:
25. Law and its sources in Ancient Roman and Indian law
26. Legal procedures and trials
27. Equity and justice
Section 10. Legal Status and Social Class:
28. Legal status of women
29. Social class and slavery
Section 11. Responsibility and Punishment:
30. Political and moral crimes
31. Punishment, cruelty, and humaneness
32. Crimes concerning legal and political abuse
Section 12. War and Treaties:
33. Treaties, hostages, and keeping faith
34. The rules of war and the law of peoples
Part IV. Rabbinic Law and the Roman Empire: Section 13. Justice, Equity, and Conflict of Laws:
35. Law, morality, and religion
36. Dual legal regimes
37. The law and ancient legal scholars
Section 14. Differential Status:
38. Women in Jewish and Roman thought
39. Slaves in Jewish and Roman legal thought
Section 15. Responsibility:
40. Intention and causation in criminal law
41. Injury and murder
42. Public punishment, penal prisons, and police
Section 16. Universal Law at the End of Ancient Times:
43. Universal law and human rights
44. The origins of the just war doctrine
45. Final thoughts on equity, justice, and humaneness.
1. Ancient legal reasoning
2. Judging, trials, and assemblies
3. Oaths, ordeals, and truth
Section 2. Freedom, Equality, and Legal Status:
4. Debt forgiveness and equity
5. Freedom and slavery
6. Class, legal status, and equality
7. Women's separate sphere
Section 3. Crime and Punishment:
8. Complicity and conspiracy
9. Crime and Lex Talionis
10. Capital punishment
Section 4. International Justice:
11. Ancient treaties and trust
12. Aggressive war and necessity
Part II. Greece and China: Section 5. Law, Justice and Equity:
13. Custom and law in Ancient Greece and China
14. Justice and equity
15. Trial, juries, and democratic assemblies
Section 6. Legal Status:
16. Citizens and aliens
17. Women
18. Slavery and democracy
Section 7. Responsibility and Punishment:
19. Causation and responsibility
20. Homicide and pollution
21. Justification, excuse, and mitigation
22. Hubris and impiety
Section 8. War and Amnesty:
23. Amnesty, sanctuary, and exile
24. Justified war and the law of nations
Part III. India and the Roman Republic: Section 9. Law, Justice and Equity:
25. Law and its sources in Ancient Roman and Indian law
26. Legal procedures and trials
27. Equity and justice
Section 10. Legal Status and Social Class:
28. Legal status of women
29. Social class and slavery
Section 11. Responsibility and Punishment:
30. Political and moral crimes
31. Punishment, cruelty, and humaneness
32. Crimes concerning legal and political abuse
Section 12. War and Treaties:
33. Treaties, hostages, and keeping faith
34. The rules of war and the law of peoples
Part IV. Rabbinic Law and the Roman Empire: Section 13. Justice, Equity, and Conflict of Laws:
35. Law, morality, and religion
36. Dual legal regimes
37. The law and ancient legal scholars
Section 14. Differential Status:
38. Women in Jewish and Roman thought
39. Slaves in Jewish and Roman legal thought
Section 15. Responsibility:
40. Intention and causation in criminal law
41. Injury and murder
42. Public punishment, penal prisons, and police
Section 16. Universal Law at the End of Ancient Times:
43. Universal law and human rights
44. The origins of the just war doctrine
45. Final thoughts on equity, justice, and humaneness.
More information here
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