Paper
submission deadline: 9 February 2022 Decisions: 9 May
2022
THEME: The second Decolonial Comparative Law Workshop will focus on comparing
indigenous law and pre-colonial law, both in settler-colonial regions of the
global North and in the area now often referred to as the global South. Decoloniality,
as we understand it, promotes a pluriversal understanding of “law,” which means
that each society defines and practices law distinctly, such that no society’s
law is either universal or inherently superior. In the modern era, the ideology
of coloniality promoted narrow expressions of law, particularly (though not
exclusively) as “positive law.” In addition, colonizers distinguished positive
law from colonial notions of “religious law,” “customary law,” and “native
law,” which had significant implications for legal understandings and practices
in colonized areas—as well as for the self-understanding of the colonized.
Reacting against colonialism, many colonized peoples looked to pre-colonial or
indigenous law to counter the hegemony of colonial law. In contemporary
courtrooms and political debates, lawyers, legal scholars, and activists dispute
the nature and applicability of pre-colonial and indigenous laws. Yet, present
concerns and ideas always shape historical inquiry and the pre-colonial or
indigenous law that they “excavate” is often a contemporary construct—albeit
one based on history, historiography, and memory. We seek to engage critically
with indigenous and global South histories, avoiding both romanticized
nostalgia and imposing colonial historiographic methods. Although law is pluriversal
and historically contingent, colonial law remains hegemonic in historiography
and in legal practice. Consequently, pre-colonial and indigenous legal
traditions are translated habitually into the language of coloniality. The
challenge for scholars of decoloniality is to decolonize the concept of law shared
by both colonizers and the colonized. Accordingly, our workshop aims to interweave
several objectives: delinking from colonial notions of law; exploring
decolonial (legal) historiography; comparing indigenous law in
settler-colonized regions and pre-colonial law in colonized regions; offering
decolonial translations of pre-colonial law.
PAPER
SUBMISSION: We invite
papers that destabilize coloniality by engaging with how indigenous and global
South societies defined or practiced law prior to colonialism. Papers should be
based on original research, ideally relying on primary or indigenous sources
from prior to the colonial era (broadly defined). Papers should identify “law”
in a specific tradition or place, with particular attention to indigenous or
pre-colonial epistemologies and practices. Since colonial legal notions continue to distort
historiography, we welcome papers that decolonize (i.e., identify and
replace) coloniality in the legal historiography of the precolonial global
South and indigenous communities. (Authors may want to make use of the
bibliographies of decolonial theory and decolonial legal studies provided on
the DCL Project website.) Please
send your paper to decolonial@mpipriv.de (i) as an
attachment in the template provided on the Decolonial Comparative Law Project website (ii) in
any language (iii) not exceeding 5000 words (iv) by 9 February 2022. The
advisory committee will review all papers and decisions will be sent by 9 May
2022.
ACCEPTED
PAPERS: Authors of accepted papers will have an opportunity
to submit revised versions of their papers for the workshop, with a deadline of
9 June 2022. Submitted papers that are written in a language other than English
will be professionally translated. Papers will be pre-circulated prior to the
workshop. The
workshop will bring together authors of legal historiography with discussants
(primarily legal scholars specializing in indigenous, global South, or
decolonial legal studies). Authors will
not present their papers at the workshop. Final submission of papers will be 9
December 2022. After peer-review, the papers will be published in an
edited volume or journal symposium issue.
ORGANIZATION: The British Academy Global Professorship and the Max
Planck Institute for Comparative and Private International Law provide funding
for the workshop. Organizers expect to offer
two nights of accommodation and travel reimbursement for authors of accepted
papers. Authors and discussants will have the option of participating remotely.
The Decolonial Comparative Law Workshop is co-organized by Lena Salaymeh
(University of Oxford) and Ralf Michaels (Max Planck Institute for Comparative
and Private International Law). In addition to the organizers, the advisory
committee includes Claire Charters (Auckland Law School), Farhat Hasan
(University of Delhi), Kentaro Matsubara (University of Tokyo), Ethelia Ruiz Medrano (Instituto Nacional de Antropología
e Historia), Blaise Alfred Ngando (Université de Yaoundé 2 – Soa), and Mark
Walters (Queen’s University).
LOCATION: The Oxford School of Global and Area Studies will host
the workshop, which will take place at the University of Oxford. Translation services can be provided at the
workshop.
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